But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.

ACTS 25:19KJV
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What does Acts 25:19 mean?

Acts 25:19 describes how the Roman governor Festus explains to King Agrippa that the accusations against Paul were not about crimes, but about disagreements over Jewish religious beliefs and about Jesus, whom Paul insisted was alive even though he had died. Festus is puzzled by these religious disputes, which seem strange to him as a Roman official.

In this scene, Festus is speaking to Agrippa about why Paul is being held as a prisoner. Festus mentions that the Jewish leaders’ main issues with Paul involve their own "superstition" (meaning their religious practices) and the claim that Jesus, who had died, was alive—something Paul strongly affirmed. This verse highlights the cultural and religious gap between the Roman authorities and the Jewish community, as well as the central point of Paul’s message about Jesus’ resurrection.

The Greek behind Acts 25:19

  • The word translated "superstition" is δεισιδαιμονία (deisidaimonia), which often means religious belief or practice, but here Festus uses it with a hint of unfamiliarity or skepticism about Jewish religion.
  • The verb "affirmed" is διαβεβαιόομαι (diabebaioomai), which means to assert confidently or insist strongly. This shows how firmly Paul declared that Jesus was alive, not just as an opinion but as a central, unwavering claim.
  • The phrase "which was dead" uses τεθνήκως (tethnekōs), meaning someone who had died, emphasizing the reality of Jesus’ death as understood by all parties.

Why Acts 25:19 matters

  • Acts 25:19 clarifies that Paul’s trial was not about breaking Roman law, but about deep disagreements over religious beliefs, especially the resurrection of Jesus.
  • The verse shows how Roman officials viewed Jewish religious debates as puzzling or even trivial, highlighting the cultural divide between Roman and Jewish perspectives.
  • This verse sets up the importance of the resurrection in Paul’s message and foreshadows how Paul will later explain his faith to Agrippa and others, focusing on Jesus’ resurrection as the heart of the Christian claim.

Where else these words appear

“affirmed” Greek G5335 · used in 4 verses

  • Acts 24:9 And the Jews also assented, saying that these things were so.
  • Romans 1:22 Professing themselves to be wise, they became fools,
  • Revelation 2:2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:

“questions” Greek G2213 · used in 5 verses

  • Acts 15:2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
  • Acts 18:15 But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
  • Acts 23:29 Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

“dead” Greek G2348 · used in 13 verses

  • Matthew 2:20 Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life.
  • John 11:21 Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.
  • John 12:1 Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.

“own” Greek G2398 · used in 109 verses

  • Matthew 9:1 And he entered into a ship, and passed over, and came into his own city.
  • John 16:32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
  • Galatians 6:9 And let us not be weary in well doing: for in due season we shall reap, if we faint not.