Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
AMOS 8:5KJVWhat does Amos 8:5 mean?
Amos 8:5 describes people impatiently waiting for religious days to end so they can return to dishonest business practices, such as cheating with false measures and scales. The verse highlights their eagerness to profit through deceit, even while outwardly observing sacred times.
In this verse, the prophet Amos is quoting the corrupt merchants of Israel, who are speaking among themselves. They resent the restrictions of the new moon festival and the Sabbath, which prevent them from trading. Their main concern is making money, even if it means using a smaller "ephah" (a measure for grain) and a larger "shekel" (a weight for payment), and falsifying balances to cheat customers. Amos uses their words to expose their greed and lack of respect for both God’s laws and fair dealing with others.
The Hebrew behind Amos 8:5
- אֵיפָה (ephah): This word refers to a standard measure for grain. Making the "ephah small" means giving customers less than they paid for, a form of cheating.
- שֶׁקֶל (shekel): The shekel was a unit of weight or currency. Making the "shekel great" means using heavier weights so buyers have to pay more for less product.
- מֹאזְנַיִם (moznayim, "balances"): This refers to the scales used in trade. "Falsifying the balances" points to tampering with the scales to cheat buyers, showing deliberate dishonesty in business.
- מִרְמָה (mirmah, "deceit"): This word means trickery or fraud, emphasizing that the merchants’ actions are not accidental but intentional acts of dishonesty.
Why Amos 8:5 matters
- Amos 8:5 clears up any idea that the people’s religious observance was sincere; their real focus was on profit, not worship or rest.
- The verse shows how economic injustice and religious hypocrisy were linked in Israel, which is a major theme in Amos.
- This verse helps explain why God, through Amos, is so critical of Israel’s society—because even sacred times were seen as obstacles to greed, not opportunities for true devotion or fairness.