Surely the serpent will bite without enchantment; and a babbler is no better.

ECCLESIASTES 10:11KJV
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What does Ecclesiastes 10:11 mean?

Ecclesiastes 10:11 uses the image of a snake biting before it is charmed to warn that a person who talks carelessly or foolishly is just as dangerous and unhelpful. The verse points out that just as a snake without enchantment is a threat, a "babbler"—someone who cannot control their words—offers no benefit.

In Ecclesiastes, traditionally attributed to Solomon, the speaker is sharing observations about wisdom and folly with the reader. Here, the verse draws a parallel between the unpredictable danger of a serpent and the harm caused by reckless speech. The context is practical advice about the consequences of foolish behavior, especially in how one speaks.

The Hebrew behind Ecclesiastes 10:11

  • "serpent" (נָחָשׁ, nāḥāsh): This word refers to a snake, often seen in ancient times as both dangerous and mysterious. The image highlights the real threat posed by something not handled wisely.
  • "bite" (נָשַׁךְ, nāshakh): This word means to bite, emphasizing the sudden harm that can come from an unrestrained snake—or, by analogy, from uncontrolled speech.
  • "enchantment" (לַחַשׁ, laḥash): This refers to a whispered charm or incantation used to control or calm a snake. The verse suggests that skill or wisdom is needed to prevent harm.
  • "babbler" (לָשׁוֹן, lāshōn; בַּעַל, ba‘al): The phrase literally means "master of the tongue," describing someone who talks a lot but without wisdom or restraint. This highlights the danger of speech that is not guided by thoughtfulness.

Why Ecclesiastes 10:11 matters

  • Ecclesiastes 10:11 warns that careless words can be as harmful as a snakebite, stressing the importance of self-control in speech.
  • The verse fits into a larger section about the dangers of folly and the value of wisdom, showing that wisdom is not just about knowledge but also about how one communicates.
  • The comparison to a snake without enchantment helps the reader see that wisdom is practical and protective, not just theoretical.

Where else these words appear

“enchantment” Hebrew H3908 · used in 5 verses

  • Isaiah 3:3 The captain of fifty, and the honourable man, and the counsellor, and the cunning artificer, and the eloquent orator.
  • Isaiah 3:20 The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings,
  • Isaiah 26:16 LORD, in trouble have they visited thee, they poured out a prayer when thy chastening was upon them.

“better” Hebrew H3504 · used in 9 verses

  • Ecclesiastes 1:3 What profit hath a man of all his labour which he taketh under the sun?
  • Ecclesiastes 2:13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness.
  • Ecclesiastes 5:16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

“bite” Hebrew H5391 · used in 14 verses

  • Genesis 49:17 Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward.
  • Deuteronomy 23:19 Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury:
  • Jeremiah 8:17 For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, saith the LORD.

“serpent” Hebrew H5175 · used in 28 verses

  • Genesis 3:1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
  • Numbers 21:7 Therefore the people came to Moses, and said, We have sinned, for we have spoken against the LORD, and against thee; pray unto the LORD, that he take away the serpents from us. And Moses prayed for the people.
  • Ecclesiastes 10:8 He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him.