And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.

GENESIS 4:23KJV
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What does Genesis 4:23 mean?

Genesis 4:23 records Lamech speaking to his two wives, Adah and Zillah, telling them to listen as he declares that he has killed a man for wounding him and a young man for hurting him. The verse presents Lamech’s boast or confession about committing violence in response to being injured.

Lamech is a descendant of Cain, and he addresses his wives directly, drawing attention to his actions. The situation is unusual because Lamech seems to be making a dramatic announcement, possibly justifying or even boasting about his violent act. The verse stands out in the wider story as it echoes and intensifies the theme of violence that began with Cain’s murder of Abel, showing how violence continues and even escalates in the generations that follow.

The Hebrew behind Genesis 4:23

  • "Slain" (הָרַג, harag): This word means to kill or to slay. Lamech uses it to describe his own act of killing, which he says was in response to being wounded.
  • "Wounding" (פֶּ֫צַע, petsaʿ): This word refers to a wound or injury. Lamech claims his violent act was a reaction to someone injuring him, suggesting a motive of retaliation.
  • "Hurt" (חַבּוּרָה, chabburah): This word means a bruise, blow, or stripe. The use of both "wounding" and "hurt" emphasizes that Lamech felt physically attacked and responded with deadly force.
  • "Man" (אִישׁ, ish) and "young man" (יֶלֶד, yeled): The distinction between these two words highlights that Lamech refers to two individuals—a grown man and a younger male—possibly to stress the extent or seriousness of his actions.

Why Genesis 4:23 matters

  • Genesis 4:23 clarifies that violence did not end with Cain but continued and even escalated in his descendants, showing a deepening of human conflict early in the Bible’s story.
  • The verse highlights Lamech’s attitude toward violence, which seems more boastful and unapologetic than Cain’s, suggesting a shift in how people viewed and justified their actions.
  • Understanding this verse helps explain the growing sense of danger and moral decline in the generations before the flood, setting the stage for later events in Genesis.

Where else these words appear

“Zillah” Hebrew H6741 · used in 3 verses

  • Genesis 4:19 And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.
  • Genesis 4:22 And Zillah, she also bare Tubalcain, an instructer of every artificer in brass and iron: and the sister of Tubalcain was Naamah.

“hurt” Hebrew H2250 · used in 6 verses

  • Exodus 21:25 Burning for burning, wound for wound, stripe for stripe.
  • Psalms 38:5 My wounds stink and are corrupt because of my foolishness.
  • Isaiah 1:6 From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.

“wounding” Hebrew H6482 · used in 7 verses

  • Exodus 21:25 Burning for burning, wound for wound, stripe for stripe.
  • Proverbs 20:30 The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.
  • Proverbs 27:6 Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.

“Adah” Hebrew H5711 · used in 8 verses

  • Genesis 4:19 And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.
  • Genesis 36:2 Esau took his wives of the daughters of Canaan; Adah the daughter of Elon the Hittite, and Aholibamah the daughter of Anah the daughter of Zibeon the Hivite;
  • Genesis 36:10 These are the names of Esau's sons; Eliphaz the son of Adah the wife of Esau, Reuel the son of Bashemath the wife of Esau.