And thy issue, which thou begettest after them, shall be thine, and shall be called after the name of their brethren in their inheritance.

GENESIS 48:6KJV
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Genesis 48:6 (KJV)

What does Genesis 48:6 mean?

Genesis 48:6 means that any children born to Joseph after Ephraim and Manasseh will belong to Joseph, but when it comes to receiving land or inheritance, they will be counted as part of Ephraim and Manasseh’s families. Jacob is making it clear that only Ephraim and Manasseh will be treated as his own sons for the special blessing and inheritance, while later children will be included under their brothers’ names.

In this verse, Jacob (also called Israel) is speaking to his son Joseph as he blesses Joseph’s sons. The setting is near the end of Jacob’s life, and he is formally adopting Joseph’s first two sons, Ephraim and Manasseh, as his own, giving them a full share in the family inheritance. Any other children Joseph might have will not get a separate share, but will be considered part of Ephraim and Manasseh’s families for inheritance purposes.

The Hebrew behind Genesis 48:6

  • "issue" (יָלִיד, yalid): This word means "offspring" or "children." Here, it emphasizes that Jacob is talking about any additional children Joseph might have after Ephraim and Manasseh.
  • "begettest" (יָלַד, yalad): This verb means "to beget" or "to father." It highlights that Jacob is referring to future children Joseph may father.
  • "inheritance" (נַחֲלָה, nachalah): This word means "inheritance" or "portion." It clarifies that Jacob is talking specifically about the family land or share that will be passed down.

Why Genesis 48:6 matters

  • Genesis 48:6 clears up that only Ephraim and Manasseh receive a direct inheritance from Jacob, explaining why there is no tribe of Joseph but instead two tribes named after his sons.
  • The verse shows how Jacob’s blessing shapes the future structure of the tribes of Israel, giving Joseph a double portion through his sons.
  • It helps the reader see the careful way inheritance and family identity were handled in ancient Israel, especially in the context of blessings and birthrights.

Where else these words appear

“issue” Hebrew H4138 · used in 21 verses

  • Genesis 11:28 And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.
  • Genesis 32:9 And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:
  • Esther 2:20 Esther had not yet shewed her kindred nor her people; as Mordecai had charged her: for Esther did the commandment of Mordecai, like as when she was brought up with him.

“after” Hebrew H5921 · used in 48 verses

  • Genesis 1:2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
  • Genesis 31:50 If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.
  • 1 Chronicles 9:28 And certain of them had the charge of the ministering vessels, that they should bring them in and out by tale.