In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.

ISAIAH 6:1KJV
Know the Bible

What does Isaiah 6:1 mean?

Isaiah 6:1 describes the prophet Isaiah’s vision of the Lord seated on a throne, exalted and majestic, with the train of His robe filling the temple. This vision takes place in the year that King Uzziah died, marking a significant moment of transition and uncertainty for the nation.

Isaiah himself is speaking, recounting a personal and dramatic encounter with God. The mention of King Uzziah’s death sets the historical context—Uzziah had been a long-reigning king, and his passing would have left the people unsettled. Isaiah’s vision emphasizes God’s supreme authority and glory, even as earthly leadership changes.

The Hebrew behind Isaiah 6:1

  • "Lord" (אֲדֹנָי, ’Adonai): This word is used here instead of the more common divine name, highlighting God’s sovereign rule and majesty in the vision.
  • "Train" (שׁוּלָיו, shulav): This refers to the hem or the edge of a robe. The detail that the train fills the temple underscores the overwhelming presence and grandeur of God.
  • "Temple" (הֵיכָל, heikhal): This word points to the holy place where God’s presence is especially felt. In Isaiah’s vision, the temple is filled with God’s glory, not just a physical structure but a symbol of divine majesty.

Why Isaiah 6:1 matters

  • Isaiah 6:1 clarifies that God’s authority remains unshaken, even when earthly rulers die or change, offering reassurance in times of uncertainty.
  • The verse sets the stage for the rest of Isaiah’s vision and calling, showing that his prophetic mission begins with a direct encounter with God’s holiness and kingship.
  • The vivid imagery of God’s robe filling the temple helps readers grasp the overwhelming and all-encompassing nature of God’s presence, which is central to understanding the rest of the chapter.

Where else these words appear

“train” Hebrew H7757 · used in 10 verses

  • Exodus 28:33 And beneath upon the hem of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the hem thereof; and bells of gold between them round about:
  • Exodus 39:25 And they made bells of pure gold, and put the bells between the pomegranates upon the hem of the robe, round about between the pomegranates;
  • Jeremiah 13:26 Therefore will I discover thy skirts upon thy face, that thy shame may appear.

“also” Hebrew H853 · used in 18 verses

  • Genesis 1:1 In the beginning God created the heaven and the earth.
  • Genesis 19:13 For we will destroy this place, because the cry of them is waxen great before the face of the LORD; and the LORD hath sent us to destroy it.
  • Numbers 14:22 Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;

“Uzziah” Hebrew H5818 · used in 26 verses

  • 2 Kings 15:13 Shallum the son of Jabesh began to reign in the nine and thirtieth year of Uzziah king of Judah; and he reigned a full month in Samaria.
  • 2 Chronicles 26:8 And the Ammonites gave gifts to Uzziah: and his name spread abroad even to the entering in of Egypt; for he strengthened himself exceedingly.
  • 2 Chronicles 26:23 So Uzziah slept with his fathers, and they buried him with his fathers in the field of the burial which belonged to the kings; for they said, He is a leper: and Jotham his son reigned in his stead.

“filled” Hebrew H4392 · used in 64 verses

  • Genesis 23:9 That he may give me the cave of Machpelah, which he hath, which is in the end of his field; for as much money as it is worth he shall give it me for a possession of a buryingplace amongst you.
  • Numbers 7:67 His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
  • Proverbs 17:1 Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.