And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

JAMES 2:3KJV
Know the Bible

What does James 2:3 mean?

James 2:3 describes a situation where someone shows special attention to a person wearing fine clothes by offering them a good seat, while telling a poor person to stand or sit in a lowly spot. This verse highlights the problem of treating people differently based on their outward appearance or social status.

James, the brother of Jesus, is writing to early Christian believers, warning them against favoritism in their gatherings. The verse paints a vivid scene: a well-dressed person is honored, while a poor person is dismissed or humiliated. James uses this example to challenge his readers to examine their attitudes and actions toward others, especially in the context of faith and community.

The Greek behind James 2:3

  • The word "respect" (ἐπιβλέψητε, epiblepsēte) means to look upon or pay special attention to someone. In this context, it carries the sense of giving someone preferential treatment based on their appearance.
  • "Gay" (λαμπρᾷ, lamprā) means bright or splendid, describing clothing that is flashy or impressive. This detail emphasizes that the person is being noticed for their outward wealth.
  • "Footstool" (ὑποπόδιόν, hypopodion) refers to a low place, literally under someone's feet, highlighting the humiliation or disregard shown to the poor person.
  • The phrase "sit thou here in a good place" uses "good" (καλῷ, kalō) to mean an honorable or desirable spot, underscoring the contrast in how the two people are treated.

Why James 2:3 matters

  • This verse makes clear that favoritism based on wealth or appearance is not just a minor issue, but a serious problem within the community of believers.
  • James 2:3 sets up the argument for the following verses, where James explains why such partiality contradicts the core values of faith.
  • The vivid contrast in treatment helps readers recognize subtle ways that prejudice can show up in everyday situations, challenging them to reflect on their own behavior.

Where else these words appear

“respect” Greek G1914 · used in 3 verses

  • Luke 1:48 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.
  • Luke 9:38 And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.

“weareth” Greek G5409 · used in 5 verses

  • Matthew 11:8 But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
  • John 19:5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!
  • Romans 13:4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

“clothing” Greek G2066 · used in 6 verses

  • Luke 23:11 And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
  • Acts 1:10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;
  • Acts 12:21 And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them.

“gay” Greek G2986 · used in 9 verses

  • Luke 23:11 And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
  • James 2:2 For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
  • Revelation 19:8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.