But it came to pass, when Nebuchadrezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians: so we dwell at Jerusalem.

JEREMIAH 35:11KJV
Know the Bible

What does Jeremiah 35:11 mean?

Jeremiah 35:11 describes how the Rechabites decided to take refuge in Jerusalem because they were afraid of the invading armies of Babylon and Syria. The verse explains that their move to Jerusalem was motivated by fear for their safety during a time of war.

The speaker here is the Rechabite family, explaining their actions to Jeremiah. They are justifying why they are living in Jerusalem, even though their ancestor Jonadab had commanded them to live as nomads and not settle in cities. The historical setting is the Babylonian invasion led by Nebuchadrezzar, which forced many people to seek protection within Jerusalem’s walls.

The Hebrew behind Jeremiah 35:11

  • נְבוּכַדְרֶאצַּר (Nevukhadretzar): This is the Hebrew name for Nebuchadrezzar, the king of Babylon, whose military campaign is the reason for the Rechabites’ fear and movement.
  • צָבָא (tsava): This word means “army.” The verse repeats it for both the Chaldeans (Babylonians) and the Syrians, emphasizing the threat from multiple powerful forces.
  • יָרֵא (yare): This word means “fear.” The verse uses it twice to show that fear was the main reason for the Rechabites’ decision, not a change in their beliefs or customs.
  • יָשַׁב (yashav): This word means “dwell” or “settle.” The Rechabites use it to describe their current situation—living in Jerusalem, which was against their usual way of life.

Why Jeremiah 35:11 matters

  • Jeremiah 35:11 clarifies that the Rechabites only broke their tradition of living outside cities because of extreme danger, not out of disregard for their ancestor’s command.
  • The verse highlights the historical context of Babylonian and Syrian threats, grounding the story in real events and showing the pressures ordinary people faced.
  • This explanation connects to the wider passage, where God uses the Rechabites’ faithfulness to their ancestor’s command as a lesson for the people of Judah, contrasting their obedience with Judah’s disobedience to God.

Where else these words appear

“Nebuchadrezzar” Hebrew H5019 · used in 59 verses

  • 2 Kings 24:1 In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him.
  • Jeremiah 25:1 The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah king of Judah, that was the first year of Nebuchadrezzar king of Babylon;
  • Jeremiah 44:30 Thus saith the LORD; Behold, I will give Pharaohhophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, his enemy, and that sought his life.

“Chaldeans” Hebrew H3778 · used in 80 verses

  • Genesis 11:28 And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.
  • Jeremiah 32:4 And Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall behold his eyes;
  • Jeremiah 50:1 The word that the LORD spake against Babylon and against the land of the Chaldeans by Jeremiah the prophet.

“Syrians” Hebrew H758 · used in 117 verses

  • Genesis 10:22 The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram.
  • 1 Kings 22:35 And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even: and the blood ran out of the wound into the midst of the chariot.
  • 1 Chronicles 1:17 The sons of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram, and Uz, and Hul, and Gether, and Meshech.