Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail: for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon; there shalt thou be delivered; there the LORD shall redeem thee from the hand of thine enemies.

MICAH 4:10KJV
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What does Micah 4:10 mean?

Micah 4:10 describes how the people of Jerusalem (called the "daughter of Zion") will go through a time of great suffering, like a woman in labor, as they are forced to leave their city and live in exile in Babylon. However, the verse also promises that God will rescue and redeem them from their enemies while they are there.

The prophet Micah is speaking to the people of Jerusalem during a time when their city faces threat and eventual conquest. He uses the image of childbirth to show the pain and struggle they will experience, but also hints at hope and new life, since God will not abandon them in exile. The verse sets up both the warning of coming hardship and the assurance of future deliverance.

The Hebrew behind Micah 4:10

  • "Pain" (חִיל, ḥîl, H2342) and "travail" (יָלַד, yālad, H3205) both use imagery of childbirth, highlighting not just suffering but the idea that this pain leads to something new or redemptive.
  • "Daughter" (בַּת, bat, H1323) and "Zion" (צִיּוֹן, tsiyyôn, H6726) together are a poetic way of referring to the people of Jerusalem, emphasizing their relationship to the city and to God.
  • "Redeem" (גָּאַל, ga'al, H1350) is a word often used for a family member rescuing someone in trouble, suggesting a close, caring act by God rather than just a distant rescue.

Why Micah 4:10 matters

  • Micah 4:10 clarifies that the exile to Babylon is not the end for Jerusalem, but a painful stage before deliverance, countering the idea that suffering means abandonment by God.
  • The verse connects the coming hardship to a larger story of hope, showing that God’s plans include both judgment and restoration.
  • The use of childbirth imagery helps readers see that even deep pain can lead to new beginnings, which is a theme that runs through the whole book of Micah.

Where else these words appear

“forth” Hebrew H1518 · used in 6 verses

  • Judges 20:33 And all the men of Israel rose up out of their place, and put themselves in array at Baaltamar: and the liers in wait of Israel came forth out of their places, even out of the meadows of Gibeah.
  • Job 38:8 Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb?
  • Psalms 22:9 But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts.

“city” Hebrew H7151 · used in 31 verses

  • Numbers 21:28 For there is a fire gone out of Heshbon, a flame from the city of Sihon: it hath consumed Ar of Moab, and the lords of the high places of Arnon.
  • Proverbs 11:10 When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting.
  • Isaiah 26:5 For he bringeth down them that dwell on high; the lofty city, he layeth it low; he layeth it low, even to the ground; he bringeth it even to the dust.

“pain” Hebrew H2342 · used in 58 verses

  • Genesis 8:10 And he stayed yet other seven days; and again he sent forth the dove out of the ark;
  • Psalms 29:8 The voice of the LORD shaketh the wilderness; the LORD shaketh the wilderness of Kadesh.
  • Isaiah 45:10 Woe unto him that saith unto his father, What begettest thou? or to the woman, What hast thou brought forth?

“redeem” Hebrew H1350 · used in 84 verses

  • Genesis 48:16 The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
  • Joshua 20:3 That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood.
  • Isaiah 35:9 No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there: