And Balak said unto him, Come, I pray thee, with me unto another place, from whence thou mayest see them: thou shalt see but the utmost part of them, and shalt not see them all: and curse me them from thence.

NUMBERS 23:13KJV
Know the Bible

What does Numbers 23:13 mean?

Numbers 23:13 shows Balak asking Balaam to move to a different place to try cursing Israel from there, hoping that seeing only part of the people instead of all of them might change the outcome. Balak is trying to control the situation by changing Balaam’s vantage point, thinking this might influence the curse.

In this verse, Balak, the king of Moab, is speaking to Balaam, a prophet he has hired to curse the Israelites. After Balaam’s first attempt to curse Israel fails, Balak suggests a new location where only the edge or the outskirts of the Israelite camp will be visible. Balak’s strategy reveals his desperation and his belief that the setting or perspective might affect Balaam’s ability to pronounce a curse.

The Hebrew behind Numbers 23:13

  • אֶל־מָקוֹם אַחֵר (’el-maqom ’acher, “unto another place”): The word for “another” (אַחֵר, ’acher) and “place” (מָקוֹם, maqom) together show Balak’s intent to change the physical and perhaps spiritual context, hoping for a different result.
  • רָק קָצֵהוּ תִּרְאֶה (raq qatzehu tir’eh, “but the utmost part of them”): The word for “utmost” (קָצֶה, qatzeh) means the edge or extremity, highlighting that Balaam would only see the outskirts of the people, not the whole nation.
  • קָבָה (qavah, “curse”): This verb means to pronounce a curse or speak harm, which is exactly what Balak is seeking from Balaam. The repeated attempts show how determined Balak is to get a curse spoken over Israel.

Why Numbers 23:13 matters

  • This verse helps clear up that Balak believed the effectiveness of a curse might depend on location or how much of the people Balaam could see, showing a superstitious mindset.
  • Numbers 23:13 emphasizes Balak’s persistence and desperation, as he keeps trying new tactics after each failure, which sets up the ongoing tension in the story.
  • The verse connects to the wider passage by showing the repeated pattern: Balak’s attempts to manipulate the situation and Balaam’s limited power to act outside of what God allows.

Where else these words appear

“curse” Hebrew H6895 · used in 8 verses

  • Numbers 22:11 Behold, there is a people come out of Egypt, which covereth the face of the earth: come now, curse me them; peradventure I shall be able to overcome them, and drive them out.
  • Numbers 23:8 How shall I curse, whom God hath not cursed? or how shall I defy, whom the LORD hath not defied?
  • Numbers 23:25 And Balak said unto Balaam, Neither curse them at all, nor bless them at all.

“Balak” Hebrew H1111 · used in 40 verses

  • Numbers 22:2 And Balak the son of Zippor saw all that Israel had done to the Amorites.
  • Numbers 22:39 And Balaam went with Balak, and they came unto Kirjathhuzoth.
  • Numbers 23:25 And Balak said unto Balaam, Neither curse them at all, nor bless them at all.

“but” Hebrew H657 · used in 43 verses

  • Numbers 13:28 Nevertheless the people be strong that dwell in the land, and the cities are walled, and very great: and moreover we saw the children of Anak there.
  • Psalms 67:7 God shall bless us; and all the ends of the earth shall fear him.
  • Isaiah 46:9 Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me,

“utmost” Hebrew H7097 · used in 87 verses

  • Genesis 8:3 And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.
  • Joshua 4:19 And the people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho.
  • Psalms 46:9 He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire.