And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

ROMANS 2:3KJV
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What does Romans 2:3 mean?

Romans 2:3 warns anyone who judges others for their wrong actions while doing the same things themselves that they will not escape God’s judgment. The verse points out the hypocrisy of condemning others for sins one is also guilty of, making it clear that God’s judgment applies to everyone equally.

Paul, the author, is addressing people who feel morally superior—likely some in the Jewish community of his time—who judge Gentiles for sinful behavior but commit similar acts themselves. Paul challenges the idea that simply knowing what is right or being part of a certain group gives someone a free pass from God’s standards. The verse sets up the argument that all people, regardless of background, are accountable to God.

The Greek behind Romans 2:3

  • ἄνθρωπε (anthrōpe): This word means "man" or "person" and is used here to address the reader directly, making the warning personal and universal rather than aimed at a specific group.
  • κρίνεις (krineis): This verb means "you judge." The Greek here carries the sense of passing judgment or condemning others, highlighting the act of moral evaluation.
  • ἐκφεύξῃ (ekpheuxē): This word means "you will escape." It emphasizes the idea that no one can avoid God’s judgment, no matter how they judge others.
  • κρίμα (krima): This word means "judgment" or "verdict." It refers specifically to God’s decision or sentence, reinforcing the seriousness of divine accountability.

Why Romans 2:3 matters

  • Romans 2:3 clears up the misconception that knowing right from wrong or judging others makes someone exempt from God’s standards.
  • The verse highlights Paul’s emphasis on personal responsibility and the impartiality of God’s judgment, which is a key theme in the early chapters of Romans.
  • This warning connects to the larger argument in Romans that all people, regardless of heritage or knowledge, need God’s mercy and cannot rely on their own moral standing.

Where else these words appear

“escape” Greek G1628 · used in 7 verses

  • Luke 21:36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
  • Acts 19:16 And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
  • 1 Thessalonians 5:3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

“O” Greek G5599 · used in 17 verses

  • Matthew 15:28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.
  • Acts 1:1 The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
  • Romans 9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

“judgment” Greek G2917 · used in 28 verses

  • Matthew 7:2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
  • Romans 3:8 And not rather,(as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
  • 1 Timothy 5:12 Having damnation, because they have cast off their first faith.

“do” Greek G4238 · used in 36 verses

  • Luke 3:13 And he said unto them, Exact no more than that which is appointed you.
  • Acts 17:7 Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.
  • Romans 2:25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.