Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:

1 PETER 4:4KJV
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What does 1 Peter 4:4 mean?

1 Peter 4:4 describes how some people are surprised and even offended when Christians no longer join them in wild or reckless behavior, and as a result, they speak badly about the Christians. The verse highlights the social cost of choosing a different way of life that stands apart from common excesses.

Peter is writing to early Christians who are facing criticism and slander from their surrounding society because they no longer participate in the same kinds of partying or immoral activities as before. The verse shows that this change in lifestyle is noticeable to others and can lead to misunderstanding or even hostility from those who feel judged or rejected by the Christians’ choices.

The Greek behind 1 Peter 4:4

  • The word "strange" (ξενίζονται, xenizontai) means to be astonished or to find something foreign or unusual. Here, it shows that the non-Christians are genuinely puzzled by the believers’ new behavior.
  • "Excess" (ἀνάχυσιν, anachysin) carries the sense of an overflowing or pouring out, suggesting not just a little wildness but a flood of reckless living. This emphasizes how extreme the old behaviors were.
  • "Riot" (ἀσωτίας, asōtias) refers to wastefulness or debauchery, pointing to a lifestyle that is out of control and morally careless. The Greek term highlights the destructive nature of the behavior Christians have left behind.
  • "Speaking evil of you" (βλασφημοῦντες, blasphēmountes) means to slander or insult, showing that the response to the Christians’ new life is not just confusion but active verbal attack.

Why 1 Peter 4:4 matters

  • This verse clears up the idea that Christians in the early church were simply being private about their faith; instead, their changed lives were obvious and sometimes provoked strong negative reactions.
  • It emphasizes that choosing to live differently from the surrounding culture can bring misunderstanding and even hostility, not just curiosity.
  • The verse connects to the wider passage by showing that suffering or slander for doing good is not a sign of failure, but a normal part of following Christ in a society with different values.

Where else these words appear

“run” Greek G4936 · used in 3 verses

  • Mark 6:33 And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.
  • Acts 3:11 And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon's, greatly wondering.

“riot” Greek G810 · used in 3 verses

  • Ephesians 5:18 And be not drunk with wine, wherein is excess; but be filled with the Spirit;
  • Titus 1:6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

“strange” Greek G3579 · used in 10 verses

  • Acts 10:6 He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.
  • Acts 10:32 Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.
  • Acts 28:7 In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.

“of” Greek G987 · used in 35 verses

  • Matthew 9:3 And, behold, certain of the scribes said within themselves, This man blasphemeth.
  • Acts 18:6 And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
  • Titus 3:2 To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.