And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.

2 CHRONICLES 29:24KJV
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What does 2 Chronicles 29:24 mean?

2 Chronicles 29:24 describes how the priests killed the animals for sacrifice and used their blood on the altar to make atonement for all Israel, following the king’s command that both burnt offerings and sin offerings should be made for the whole nation. This verse shows a public act of reconciliation between the people and God through ritual sacrifice.

King Hezekiah is leading a religious renewal in Judah, and the priests are carrying out the required sacrifices as part of restoring proper worship in the temple. The verse highlights that these offerings were not just for individuals but for all Israel, emphasizing a communal return to God and the importance of following the king’s instructions for national atonement.

The Hebrew behind 2 Chronicles 29:24

  • "Reconciliation" (חָטָא, ḥāṭā’): This word often means "to miss the mark" or "to sin," but here it is used in the sense of making reconciliation or purification, showing that the act is about restoring the relationship between the people and God.
  • "Atonement" (כָּפַר, kāphar): This word means "to cover" or "to make atonement." It points to the idea that the sacrifices are meant to cover or remove the guilt of the people, not just symbolically but as a central part of their worship.
  • "Blood" (דָּם, dām): The use of blood on the altar is a key detail, as it was seen as the life of the sacrifice and essential for atonement, underlining the seriousness and cost of reconciliation with God.
  • "Burnt offering" (עֹלָה, ʿōlāh) and "sin offering" (חַטָּאת, ḥaṭṭā’t): Both types of offerings are mentioned, showing that the ritual included both general dedication to God (burnt offering) and specific cleansing from sin (sin offering).

Why 2 Chronicles 29:24 matters

  • This verse clarifies that the atonement being made was for all Israel, not just for individuals or a select group, stressing the collective responsibility and unity of the people in worship.
  • The verse connects to the broader context of Hezekiah’s reforms, showing a decisive return to the practices commanded in the Law and a break from previous neglect.
  • By mentioning both burnt and sin offerings, the verse highlights the completeness of the ritual—addressing both the need for general devotion and the need for forgiveness of specific sins.

Where else these words appear

“killed” Hebrew H7819 · used in 70 verses

  • Genesis 22:10 And Abraham stretched forth his hand, and took the knife to slay his son.
  • Leviticus 9:8 Aaron therefore went unto the altar, and slew the calf of the sin offering, which was for himself.
  • 2 Kings 10:7 And it came to pass, when the letter came to them, that they took the king's sons, and slew seventy persons, and put their heads in baskets, and sent him them to Jezreel.

“atonement” Hebrew H3722 · used in 94 verses

  • Genesis 6:14 Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.
  • Leviticus 14:21 And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;
  • Numbers 25:13 And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.