Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

ACTS 17:18KJV
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What does Acts 17:18 mean?

Acts 17:18 describes how some philosophers in Athens, specifically Epicureans and Stoics, confronted Paul and debated with him. Some of them dismissed Paul as a "babbler," while others thought he was introducing foreign gods because he preached about Jesus and the resurrection.

In this scene, Paul is in Athens speaking publicly about Jesus. The Epicureans and Stoics were two well-known schools of Greek philosophy with different beliefs about life and the divine. Their reaction shows both curiosity and skepticism toward Paul's message, especially since the idea of resurrection was unfamiliar and strange to them.

The Greek behind Acts 17:18

  • "Babbler" (σπερμολόγος, spermologos): This word literally means "seed-picker" and was used as an insult for someone who picked up scraps of knowledge and repeated them without understanding. Here, it shows the philosophers' dismissive attitude toward Paul, seeing him as someone lacking real wisdom.
  • "Setter forth of strange gods" (καταγγελεύς ξένων δαιμονίων, katangeleus xenōn daimoniōn): The Greek here carries the sense of someone who is introducing or proclaiming unfamiliar deities. This highlights how Paul's message about Jesus and the resurrection sounded completely new and even suspicious to the Athenians.

Why Acts 17:18 matters

  • This verse shows the cultural and intellectual gap between Paul and his Greek audience, helping explain why his message was met with confusion and even ridicule.
  • The mention of both Epicureans and Stoics highlights the diversity of thought in Athens and sets the stage for Paul's later address at the Areopagus, where he explains his beliefs more fully.
  • Understanding the philosophers' reaction helps clarify why the resurrection was such a stumbling block for many Greeks, who generally did not believe in bodily resurrection.

Where else these words appear

“encountered” Greek G4820 · used in 6 verses

  • Luke 2:19 But Mary kept all these things, and pondered them in her heart.
  • Luke 14:31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
  • Acts 18:27 And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:

“strange” Greek G3581 · used in 14 verses

  • Matthew 25:35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
  • Matthew 27:7 And they took counsel, and bought with them the potter's field, to bury strangers in.
  • Ephesians 2:19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;

“resurrection” Greek G386 · used in 40 verses

  • Matthew 22:23 The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
  • John 11:24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
  • Romans 6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

“gods” Greek G1140 · used in 52 verses

  • Matthew 7:22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
  • Mark 9:38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
  • Luke 11:14 And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.