But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.

ACTS 17:5KJV
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What does Acts 17:5 mean?

Acts 17:5 describes how some of the local Jews in Thessalonica, who did not believe Paul’s message, became jealous and stirred up trouble by gathering a group of troublemakers to start a riot against Paul and his companions, targeting the house where they were staying. The verse shows the opposition and unrest that Paul and his team faced as they spread their message.

Paul and Silas had been preaching about Jesus in Thessalonica, and some people believed, but others—specifically some Jews who did not accept the message—reacted with envy. These opponents found “lewd fellows of the baser sort,” meaning people from the lower social classes who were willing to cause trouble, and together they incited a mob. Their anger was directed at Jason, who had welcomed Paul and Silas, hoping to drag them out to face the crowd.

The Greek behind Acts 17:5

  • The word for “envy” (ζῆλος, zēlos) often means jealousy or intense rivalry; here, it highlights the emotional motivation behind the opposition, not just disagreement but a strong, personal resentment.
  • The phrase “lewd fellows of the baser sort” uses πονηρός (ponēros, “lewd” or “wicked”) and ἀγοραῖος (agoraios, “of the marketplace”), describing people who loitered in public places and were known for causing trouble, not just morally lax but actively disruptive.
  • The word for “uproar” (θορύβος, thorybos) carries the sense of a noisy disturbance or riot, emphasizing that this was not a quiet protest but a public, chaotic scene.

Why Acts 17:5 matters

  • Acts 17:5 clears up that the opposition to Paul was not only religious but also driven by jealousy and personal motives, which shaped how the conflict unfolded.
  • The verse shows how opposition to new ideas often involves stirring up public disorder, not just private debate, and how leaders sometimes use unsavory means to resist change.
  • This moment sets the stage for the rest of the chapter, explaining why Paul and his companions had to leave Thessalonica quickly and how the early Christian message often met with both acceptance and fierce resistance.

Where else these words appear

“sort” Greek G60 · used in 2 verses

  • Acts 19:38 Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.

“all” Greek G2350 · used in 4 verses

  • Matthew 9:23 And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,
  • Mark 5:39 And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
  • Acts 20:10 And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.

“people” Greek G1218 · used in 4 verses

  • Acts 12:22 And the people gave a shout, saying, It is the voice of a god, and not of a man.
  • Acts 19:30 And when Paul would have entered in unto the people, the disciples suffered him not.
  • Acts 19:33 And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.

“Jason” Greek G2394 · used in 5 verses

  • Acts 17:6 And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
  • Acts 17:7 Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.
  • Acts 17:9 And when they had taken security of Jason, and of the other, they let them go.