The Horims also dwelt in Seir beforetime; but the children of Esau succeeded them, when they had destroyed them from before them, and dwelt in their stead; as Israel did unto the land of his possession, which the LORD gave unto them.

DEUTERONOMY 2:12KJV
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What does Deuteronomy 2:12 mean?

Deuteronomy 2:12 explains that before the descendants of Esau lived in the region called Seir, another group called the Horims lived there, but the children of Esau took over the land after defeating them. The verse points out that this process was similar to how Israel later took possession of the land God gave them.

In this verse, Moses is speaking to the Israelites as they journey toward the Promised Land. He is reminding them of how other groups, like Esau’s descendants, also received land by displacing earlier inhabitants, just as Israel would. This helps the Israelites see their situation as part of a broader pattern of how lands changed hands in the region.

The Hebrew behind Deuteronomy 2:12

  • חֹרִים (Horim, transliterated "Horims"): This word refers to the original inhabitants of Seir, a people group that lived there before Esau’s descendants. Knowing their name helps clarify the historical sequence of who lived in Seir.
  • יָשַׁב (yashav, "dwelt"): This verb is used twice, emphasizing both the Horims’ original residence and the later settlement by Esau’s descendants. It highlights the idea of established habitation, not just passing through.
  • יָרַשׁ (yarash, "succeeded"): This word often means to inherit or take possession, and here it underscores that Esau’s descendants didn’t just move in—they took over the land, replacing the previous people.
  • שָׁמַד (shamad, "destroyed"): This verb means to destroy or wipe out, showing that the change in ownership came through decisive action, not peaceful transition.

Why Deuteronomy 2:12 matters

  • Deuteronomy 2:12 clarifies that Israel’s conquest of their land was not unique; other nations, like Esau’s descendants, also received territory by displacing earlier peoples.
  • The verse helps the reader see that the Israelites’ actions were part of a recognized pattern in the ancient world, which could reassure them about the legitimacy of their journey.
  • By mentioning that the LORD (יְהוָה, YHWH) gave Israel their land, the verse also quietly emphasizes that God’s guidance and promise are central to Israel’s story, even as it draws parallels to neighboring peoples.

Where else these words appear

“Horims” Hebrew H2752 · used in 6 verses

  • Genesis 14:6 And the Horites in their mount Seir, unto Elparan, which is by the wilderness.
  • Genesis 36:20 These are the sons of Seir the Horite, who inhabited the land; Lotan, and Shobal, and Zibeon, and Anah,
  • Genesis 36:29 These are the dukes that came of the Horites; duke Lotan, duke Shobal, duke Zibeon, duke Anah,

“possession” Hebrew H3425 · used in 12 verses

  • Deuteronomy 2:5 Meddle not with them; for I will not give you of their land, no, not so much as a foot breadth; because I have given mount Seir unto Esau for a possession.
  • Deuteronomy 3:20 Until the LORD have given rest unto your brethren, as well as unto you, and until they also possess the land which the LORD your God hath given them beyond Jordan: and then shall ye return every man unto his possession, which I have given you.
  • Judges 21:17 And they said, There must be an inheritance for them that be escaped of Benjamin, that a tribe be not destroyed out of Israel.

“Seir” Hebrew H8165 · used in 38 verses

  • Genesis 14:6 And the Horites in their mount Seir, unto Elparan, which is by the wilderness.
  • Deuteronomy 2:1 Then we turned, and took our journey into the wilderness by the way of the Red sea, as the LORD spake unto me: and we compassed mount Seir many days.
  • 1 Chronicles 1:38 And the sons of Seir; Lotan, and Shobal, and Zibeon, and Anah, and Dishon, and Ezer, and Dishan.

“Esau” Hebrew H6215 · used in 82 verses

  • Genesis 25:25 And the first came out red, all over like an hairy garment; and they called his name Esau.
  • Genesis 28:6 When Esau saw that Isaac had blessed Jacob, and sent him away to Padanaram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan;
  • Genesis 36:12 And Timna was concubine to Eliphaz Esau's son; and she bare to Eliphaz Amalek: these were the sons of Adah Esau's wife.