And it shall be, that the firstborn which she beareth shall succeed in the name of his brother which is dead, that his name be not put out of Israel.

DEUTERONOMY 25:6KJV
Know the Bible

Deuteronomy 25:6 (KJV)

What does Deuteronomy 25:6 mean?

Deuteronomy 25:6 explains that when a man dies without children, his brother should marry the widow, and the first son born from this union will carry on the name of the deceased brother so that his name is not forgotten in Israel. This law is meant to preserve the family line and inheritance of the man who died childless.

In this verse, Moses is speaking to the Israelites, giving them instructions from God about family responsibilities. The context is the practice known as "levirate marriage," where a brother-in-law marries the widow to ensure the dead brother's legacy continues. This was a way to protect family identity and property rights within the community.

The Hebrew behind Deuteronomy 25:6

  • "Firstborn" (בְּכוֹר, bekhor): This word means the first son born to the widow and her new husband. The firstborn had special status in inheritance and family continuity.
  • "Succeed" (יָקוּם, yakum): This word means "to rise" or "to stand up," and here it refers to the child taking up or continuing the name of the deceased brother. It emphasizes the idea of the dead brother’s name being actively carried forward.
  • "Name" (שֵׁם, shem): The word for "name" here refers not just to a label but to the reputation, memory, and family line of the deceased. Keeping the name alive was about more than just remembering—it was about legal and social identity.
  • "Out" (מָחָה, machah): This word means "to blot out" or "erase." The verse stresses that the deceased brother’s name should not be erased from Israel, highlighting the importance of memory and legacy in the community.

Why Deuteronomy 25:6 matters

  • Deuteronomy 25:6 clarifies that the law is not just about marriage customs but about preserving a family’s place and inheritance in Israel, which was vital in ancient society.
  • The verse shows the importance of community responsibility; the living brother is expected to act for the good of the deceased, not just himself.
  • This law helps explain later stories in the Bible, such as the story of Ruth and Boaz, where this practice plays a key role in the family’s future.

Where else these words appear

“out” Hebrew H4229 · used in 32 verses

  • Genesis 6:7 And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.
  • Deuteronomy 29:20 The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven.
  • Psalms 109:13 Let his posterity be cut off; and in the generation following let their name be blotted out.

“firstborn” Hebrew H1060 · used in 96 verses

  • Genesis 10:15 And Canaan begat Sidon his firstborn, and Heth,
  • Numbers 3:40 And the LORD said unto Moses, Number all the firstborn of the males of the children of Israel from a month old and upward, and take the number of their names.
  • 1 Chronicles 2:27 And the sons of Ram the firstborn of Jerahmeel were, Maaz, and Jamin, and Eker.