And the anger of the LORD was kindled against this land, to bring upon it all the curses that are written in this book:

DEUTERONOMY 29:27KJV
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What does Deuteronomy 29:27 mean?

Deuteronomy 29:27 describes how the LORD’s anger was stirred up against the land of Israel, resulting in Him bringing upon it all the curses written in the book of the law. This verse explains that the disasters which came upon the land were a direct result of God’s response to the people’s disobedience.

In this part of Deuteronomy, Moses is speaking to the Israelites, warning them about the consequences of turning away from God’s covenant. The “book” refers to the laws and warnings given earlier in Deuteronomy, especially the detailed list of blessings and curses. The verse is part of a larger explanation for why the land might become desolate and why the people could face such severe judgment.

The Hebrew behind Deuteronomy 29:27

  • “anger” (אַף, ʾaf): This word often means “nose” or “face,” but in this context, it refers to God’s anger, pictured as burning or flaring up. It emphasizes a strong, visible reaction.
  • “kindled” (חָרָה, charah): This verb means to burn or become hot, highlighting the intensity of God’s anger toward the land.
  • “curses” (קְלָלָה, qelalah): This word refers to spoken words of judgment or misfortune. Here, it points to the specific consequences listed earlier in Deuteronomy as a result of breaking the covenant.
  • “written” (כָּתַב, kathav): This word means “written down,” stressing that the curses were not random but had been clearly recorded in the law for everyone to know.

Why Deuteronomy 29:27 matters

  • This verse clarifies that the disasters Israel might face are not accidental but are a direct fulfillment of what was already written in the law, showing God’s faithfulness to both His promises and His warnings.
  • It highlights the seriousness of the covenant relationship between God and Israel, showing that actions have real, lasting consequences for the whole land and people.
  • The verse connects the visible state of the land (whether blessed or cursed) to the people’s obedience or disobedience, helping later generations understand the reason behind national calamities.

Where else these words appear

“curses” Hebrew H7045 · used in 33 verses

  • Genesis 27:12 My father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing.
  • Deuteronomy 30:1 And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee,
  • Proverbs 27:14 He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.

“kindled” Hebrew H2734 · used in 87 verses

  • Genesis 4:5 But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
  • Deuteronomy 6:15 (For the LORD thy God is a jealous God among you) lest the anger of the LORD thy God be kindled against thee, and destroy thee from off the face of the earth.
  • 1 Chronicles 13:10 And the anger of the LORD was kindled against Uzza, and he smote him, because he put his hand to the ark: and there he died before God.