Let Reuben live, and not die; and let not his men be few.

DEUTERONOMY 33:6KJV
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What does Deuteronomy 33:6 mean?

Deuteronomy 33:6 is a blessing spoken over the tribe of Reuben, asking that Reuben would continue to live and not die out, and that the number of his descendants would not become small. The verse expresses a hope for the survival and continued presence of Reuben’s people among the tribes of Israel.

Moses is speaking to the Israelites before his death, giving blessings to each of the tribes. Reuben was Jacob’s firstborn, but his tribe had faced difficulties and a loss of status. This blessing asks for Reuben’s preservation and for his tribe not to dwindle, reflecting concern for their future and a desire for their ongoing role in Israel’s story.

The Hebrew behind Deuteronomy 33:6

  • רְאוּבֵן (Re’uven, “Reuben”): This is the name of Jacob’s firstborn son and the tribe descended from him. The blessing is directed specifically to this tribe.
  • יִחְיֶה (yichyeh, “live”): This word means to continue in life or to survive. The blessing is not just for physical life, but for ongoing existence as a people.
  • יָמוּת (yamut, “die”): This word is the opposite of “live,” emphasizing the wish that Reuben’s line would not come to an end.
  • מְתָיו (metav, “men”): This word refers to the men or people of the tribe, focusing the blessing on the tribe’s population.
  • מִסְפָּר (mispar, “few”): This word means “number,” and in this context, it is about not being few in number—so the prayer is for the tribe to remain numerous.

Why Deuteronomy 33:6 matters

  • Deuteronomy 33:6 shows that even though Reuben had lost his firstborn status, there was still a concern and a blessing for his tribe’s survival and future.
  • The verse highlights the importance of each tribe’s continued existence within the larger community of Israel, not just the more prominent tribes.
  • This blessing sets the tone for the rest of the chapter, where Moses gives a unique word to each tribe, showing care for the whole people as they prepare to enter the land without him.

Where else these words appear

“men” Hebrew H4962 · used in 21 verses

  • Genesis 34:30 And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.
  • 1 Chronicles 16:19 When ye were but few, even a few, and strangers in it.
  • Psalms 17:14 From men which are thy hand, O LORD, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes.

“Reuben” Hebrew H7205 · used in 68 verses

  • Genesis 29:32 And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the LORD hath looked upon my affliction; now therefore my husband will love me.
  • Numbers 13:4 And these were their names: of the tribe of Reuben, Shammua the son of Zaccur.
  • Joshua 22:9 And the children of Reuben and the children of Gad and the half tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go unto the country of Gilead, to the land of their possession, whereof they were possessed, according to the word of the LORD by the hand of Moses.

“few” Hebrew H4557 · used in 129 verses

  • Genesis 34:30 And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.
  • Deuteronomy 32:8 When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
  • Ezra 3:4 They kept also the feast of tabernacles, as it is written, and offered the daily burnt offerings by number, according to the custom, as the duty of every day required;