Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

EPHESIANS 2:3KJV
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What does Ephesians 2:3 mean?

Ephesians 2:3 says that all people, including the writer Paul and his audience, once lived according to their own selfish desires and impulses, both physically and mentally, and were naturally subject to God’s anger just like everyone else. The verse highlights that this was everyone’s condition before experiencing God’s grace.

Paul is writing to believers in Ephesus, reminding them of their past way of life before following Jesus. He includes himself and all others (“we all”) to show that no one was exempt from this state. The verse sets up a contrast between humanity’s natural tendency toward wrongdoing and the transformation that comes from God’s intervention, which he describes in the verses that follow.

The Greek behind Ephesians 2:3

  • “Conversation” (ἀναστροφή, anastrophē): This Greek word means more than just speech; it refers to one’s whole way of life or conduct. Paul is saying their entire lifestyle was shaped by selfish desires, not just their words.
  • “Lusts” (ἐπιθυμίαι, epithymiai): This word points to strong desires or cravings, often with a negative sense of uncontrolled or misdirected longing. It emphasizes that people were driven by deep-seated impulses.
  • “By nature” (φύσει, physei): This phrase means something inherent or innate, not just learned behavior. Paul is saying that being “children of wrath” was the natural human condition, not just a result of bad choices.
  • “Children of wrath” (τέκνα ὀργῆς, tekna orgēs): This phrase means people destined for or deserving of wrath (God’s righteous anger), not literal children. It stresses the seriousness of humanity’s state apart from God.

Why Ephesians 2:3 matters

  • Ephesians 2:3 makes it clear that no one is naturally exempt from the problem of sin; Paul includes himself and his readers, removing any sense of superiority or exception.
  • The verse helps explain why everyone needs God’s grace, setting up the message of hope and transformation in the following verses.
  • By mentioning both “flesh” and “mind,” Paul shows that the problem is not just about physical actions but also about inner attitudes and thoughts, giving a fuller picture of human need.

Where else these words appear

“conversation” Greek G390 · used in 11 verses

  • Matthew 17:22 And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men:
  • Acts 15:16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
  • Hebrews 10:33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

“nature” Greek G5449 · used in 11 verses

  • Romans 1:26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
  • Romans 11:21 For if God spared not the natural branches, take heed lest he also spare not thee.
  • Galatians 2:15 We who are Jews by nature, and not sinners of the Gentiles,

“mind” Greek G1271 · used in 13 verses

  • Matthew 22:37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
  • Ephesians 1:18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
  • Hebrews 10:16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

“past” Greek G4218 · used in 28 verses

  • Luke 22:32 But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
  • Ephesians 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
  • Titus 3:3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.