We who are Jews by nature, and not sinners of the Gentiles,

GALATIANS 2:15KJV
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What does Galatians 2:15 mean?

Galatians 2:15 describes how Paul, speaking to Peter and others, points out that they are Jews by birth and not "sinners" from among the Gentiles. Paul is highlighting a difference in background between Jewish people, who had the Law, and Gentiles, who did not.

Paul is addressing a situation where some Jewish Christians were acting as if Gentile Christians needed to follow Jewish customs to be accepted. By saying "we who are Jews by nature," Paul is reminding his listeners that, even with their privileged background, their standing before God is not because of their heritage. This sets up his argument that everyone, Jew or Gentile, is made right with God in the same way.

The Greek behind Galatians 2:15

  • "Jews" (Ἰουδαῖοι, Ioudaioi): This word refers specifically to those born into the Jewish people, who grew up with the Law and Jewish traditions. Paul uses it to emphasize natural heritage, not just religious practice.
  • "Nature" (φύσις, physis): This word means "by birth" or "by natural condition." Paul is stressing that being Jewish is not something they chose, but something they were born into.
  • "Sinners" (ἁμαρτωλοί, hamartōloi): In this context, "sinners" is often understood as a label Jews used for Gentiles, who did not have the Law and were seen as living outside God's commands. Paul uses the term to show the common Jewish perspective, not to insult Gentiles.
  • "Gentiles" (ἔθνη, ethnē): This word means non-Jews, people from the nations outside Israel. Paul is drawing a line between those with the Law (Jews) and those without (Gentiles), which is key to his argument about faith and justification.

Why Galatians 2:15 matters

  • Galatians 2:15 helps clarify that Paul is speaking from a Jewish perspective to address issues of identity and privilege within the early church.
  • The verse sets up the argument that even those with the best religious background (Jews by birth) are not automatically right with God, preparing for Paul's teaching on justification by faith.
  • Understanding the terms Paul uses helps explain the tension between Jewish and Gentile believers and why Paul insists that no one is justified by heritage or law-keeping alone.

Where else these words appear

“nature” Greek G5449 · used in 11 verses

  • Romans 1:26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
  • Romans 11:21 For if God spared not the natural branches, take heed lest he also spare not thee.
  • Galatians 4:8 Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

“sinners” Greek G268 · used in 45 verses

  • Matthew 9:10 And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
  • Luke 6:33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
  • John 9:25 He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.

“We” Greek G2249 · used in 121 verses

  • Matthew 6:12 And forgive us our debts, as we forgive our debtors.
  • Acts 10:47 Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
  • 2 Corinthians 13:6 But I trust that ye shall know that we are not reprobates.