But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

GALATIANS 2:7KJV
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What does Galatians 2:7 mean?

Galatians 2:7 explains that Paul was entrusted with sharing the message of Jesus with non-Jewish people (the "uncircumcision"), while Peter was given responsibility for sharing the same message with Jewish people (the "circumcision"). The verse highlights that both apostles had different audiences but were united in their mission.

Paul is writing to the believers in Galatia, describing a meeting with the leaders in Jerusalem. He wants them to know that the other apostles recognized his calling to reach Gentiles, just as Peter was called to reach Jews. This sets the stage for understanding the unity and diversity of roles in the early Christian movement.

The Greek behind Galatians 2:7

  • "uncircumcision" (ἀκροβυστία, akrobystia): This Greek word refers to Gentiles, or non-Jewish people, who did not practice circumcision. Its use here points to the cultural and religious distinction between Paul's and Peter's audiences.
  • "circumcision" (περιτομή, peritomē): This word means those who are circumcised, referring to Jewish people. The verse draws a clear line between the two groups being reached.
  • "gospel" (εὐαγγέλιον, euangelion): This word means "good news" or "message." The verse emphasizes that the same core message was being shared, even though the audiences were different.
  • "contrariwise" (ἀλλά, alla): This word signals a contrast, showing that the situation was not as some might have expected—Paul’s mission was affirmed rather than opposed.

Why Galatians 2:7 matters

  • Galatians 2:7 clears up any idea that Paul and Peter were rivals or had different messages; instead, it shows they were partners with different assignments.
  • The verse helps readers understand the early church’s approach to cultural differences, showing respect for both Jewish and Gentile backgrounds.
  • This verse connects to the wider passage by explaining why Paul’s ministry to Gentiles had the same authority as Peter’s ministry to Jews, supporting Paul’s defense of his apostleship.

Where else these words appear

“contrariwise” Greek G5121 · used in 3 verses

  • 2 Corinthians 2:7 So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.
  • 1 Peter 3:9 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

“uncircumcision” Greek G203 · used in 17 verses

  • Acts 11:3 Saying, Thou wentest in to men uncircumcised, and didst eat with them.
  • Romans 4:9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
  • 1 Corinthians 7:19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

“circumcision” Greek G4061 · used in 32 verses

  • John 7:22 Moses therefore gave unto you circumcision;(not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
  • Romans 3:1 What advantage then hath the Jew? or what profit is there of circumcision?
  • Galatians 2:12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

“gospel” Greek G2098 · used in 74 verses

  • Matthew 4:23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
  • 1 Corinthians 4:15 For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.
  • Philippians 1:5 For your fellowship in the gospel from the first day until now;