Moses therefore gave unto you circumcision;(not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.

JOHN 7:22KJV
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What does John 7:22 mean?

John 7:22 explains that the practice of circumcision, which the Jewish people observe even on the Sabbath, did not originate with Moses but goes back to the patriarchs ("the fathers"). Jesus is pointing out that the law of circumcision sometimes takes precedence over Sabbath rules in Jewish tradition.

In this verse, Jesus is speaking to a Jewish audience in Jerusalem during a festival, responding to criticism about healing on the Sabbath. He reminds them that they regularly perform circumcision on the Sabbath to keep the commandment given to their ancestors, showing that some laws can override others when necessary.

The Greek behind John 7:22

  • "περιτομή" (peritomē, G4061) means "circumcision." Jesus highlights that this ritual is deeply rooted in Jewish identity, predating Moses and tracing back to the patriarchs like Abraham.
  • "οὐκ ὅτι ἐκ τοῦ Μωϋσέως" (ouk hoti ek tou Mōuseōs, G3756, G3754, G1537, G3475) — "not because it is of Moses." The Greek here makes clear that circumcision is not originally a Mosaic law but comes from earlier ancestors, which is an important distinction in Jesus' argument.
  • "πατέρων" (patērōn, G3962) means "fathers" or "ancestors." This word underlines that the commandment of circumcision is older than Moses, going back to the founding figures of Israel.

Why John 7:22 matters

  • John 7:22 clarifies that not all Jewish laws started with Moses; some, like circumcision, are older and rooted in the covenant with Abraham.
  • This verse helps explain why certain practices, such as circumcision, are allowed even on the Sabbath, revealing how Jewish tradition sometimes prioritizes one commandment over another.
  • The context shows Jesus using this example to challenge his critics' understanding of the law and to defend his actions of healing on the Sabbath, connecting ritual practice to deeper principles.

Where else these words appear

“ye” Greek G4059 · used in 16 verses

  • Luke 1:59 And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.
  • Acts 15:24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
  • Galatians 5:2 Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

“circumcisionnot” Greek G4061 · used in 32 verses

  • John 7:23 If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
  • Romans 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
  • Galatians 2:12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

“day” Greek G4521 · used in 62 verses

  • Matthew 12:1 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
  • Luke 4:16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
  • John 5:10 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.

“Moses” Greek G3475 · used in 79 verses

  • Matthew 8:4 And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
  • John 1:45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
  • Acts 21:21 And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.