And it shall come to pass, that ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be unto you as born in the country among the children of Israel; they shall have inheritance with you among the tribes of Israel.

EZEKIEL 47:22KJV
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What does Ezekiel 47:22 mean?

Ezekiel 47:22 says that when the land is divided up as an inheritance among the Israelites, the foreigners living among them—those who have settled and raised families there—are to be treated as native-born Israelites and given a share of the land among the tribes. This verse emphasizes equal treatment and inclusion for resident foreigners in the distribution of Israel’s inheritance.

The prophet Ezekiel is speaking to the people of Israel about a future time when the land will be divided among the tribes after their return from exile. The verse stands out because it commands that "strangers" (foreigners who have settled in Israel) are to be given the same rights as native Israelites, including a share in the land, which was a significant and rare instruction in the ancient world.

The Hebrew behind Ezekiel 47:22

  • "strangers" (גֵּר, ger): This word refers to foreigners or non-Israelites living among the people. The use of גֵּר (ger) here highlights that these are not just visitors but people who have made Israel their home.
  • "sojourn" (גּוּר, gur): This verb means to dwell temporarily or reside as a foreigner. It shows that these individuals are not simply passing through but have settled and become part of the community.
  • "inheritance" (נַחֲלָה, nachalah): This word means a portion of land or property passed down, often within families or tribes. Granting a נַחֲלָה (nachalah) to foreigners is significant because inheritance was typically reserved for Israelites by birth.
  • "born" and "country" (אֶזְרָח, ezrach): This term means a native or someone born in the land. The verse says the foreigners are to be regarded "as the native-born," stressing full inclusion.

Why Ezekiel 47:22 matters

  • Ezekiel 47:22 clarifies that the future community envisioned by Ezekiel is not exclusive; it includes both Israelites and settled foreigners, challenging assumptions about strict ethnic boundaries in ancient Israel.
  • The verse highlights a strong ethic of hospitality and fairness, showing that those who live among the Israelites and raise families are to be treated as equals, even in matters as important as land inheritance.
  • This instruction connects to the broader vision in Ezekiel 47 of restoration and renewal, where the blessings of the land are shared widely, reflecting God’s inclusive intentions for the community.

Where else these words appear

“born” Hebrew H249 · used in 17 verses

  • Exodus 12:19 Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.
  • Leviticus 18:26 Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you:
  • Numbers 9:14 And if a stranger shall sojourn among you, and will keep the passover unto the LORD; according to the ordinance of the passover, and according to the manner thereof, so shall he do: ye shall have one ordinance, both for the stranger, and for him that was born in the land.

“strangers” Hebrew H1616 · used in 83 verses

  • Genesis 15:13 And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
  • Leviticus 25:35 And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.
  • Deuteronomy 26:13 Then thou shalt say before the LORD thy God, I have brought away the hallowed things out of mine house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I forgotten them:

“sojourn” Hebrew H1481 · used in 94 verses

  • Genesis 12:10 And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land.
  • Numbers 22:3 And Moab was sore afraid of the people, because they were many: and Moab was distressed because of the children of Israel.
  • Psalms 59:3 For, lo, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O LORD.