And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord GOD.

EZEKIEL 47:23KJV
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What does Ezekiel 47:23 mean?

Ezekiel 47:23 says that any foreigner living among the Israelites should be given a share of land as an inheritance within the tribe where they live, just like a native-born Israelite. This instruction comes directly from the Lord GOD, showing that outsiders who settle in Israel are to be included in the community’s blessings.

In this part of Ezekiel, God is describing how the land will be divided among the tribes of Israel after their return from exile. The verse is spoken by God through the prophet Ezekiel to the Israelites, and it emphasizes that even "strangers" (non-Israelites) who settle among them are to be treated fairly and given a place in the land. This is a striking statement of inclusion, especially in the context of ancient Israelite society.

The Hebrew behind Ezekiel 47:23

  • "stranger" (גֵּר, ger): This word refers to a foreigner or sojourner—someone not born in Israel but living among the people. The use of גֵּר (ger) here highlights that God's promise of inheritance extends beyond ethnic Israelites.
  • "sojourneth" (גּוּר, gur): This verb means to dwell temporarily or reside as a guest. It points to the idea that even those who have come from elsewhere and settled in Israel are to be seen as part of the community.
  • "inheritance" (נַחֲלָה, nachalah): This word means a portion of land or property passed down within a family or tribe. Giving an inheritance to a "stranger" is unusual in the ancient context, underlining the radical nature of the command.
  • "tribe" (שֵׁבֶט, shevet): This refers to one of the twelve family groups of Israel. The verse specifies that the foreigner’s inheritance is to be given within the tribe where they reside, making their inclusion concrete and local.

Why Ezekiel 47:23 matters

  • Ezekiel 47:23 challenges the idea that only ethnic Israelites could fully belong to God’s people, showing that God’s vision for the future included outsiders as equal participants in the blessings of the land.
  • The verse connects to the wider passage about the division of land, revealing that God’s justice and generosity are to shape the entire community, not just its original members.
  • This instruction would have stood out to ancient listeners, as it goes beyond typical ancient customs by granting land rights to non-natives, reflecting a broader theme of welcome and fairness in God’s law.

Where else these words appear

“stranger” Hebrew H1616 · used in 83 verses

  • Genesis 15:13 And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
  • Leviticus 25:35 And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.
  • Deuteronomy 26:13 Then thou shalt say before the LORD thy God, I have brought away the hallowed things out of mine house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I forgotten them:

“sojourneth” Hebrew H1481 · used in 94 verses

  • Genesis 12:10 And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land.
  • Numbers 22:3 And Moab was sore afraid of the people, because they were many: and Moab was distressed because of the children of Israel.
  • Psalms 59:3 For, lo, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O LORD.