And I will do in thee that which I have not done, and whereunto I will not do any more the like, because of all thine abominations.

EZEKIEL 5:9KJV
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What does Ezekiel 5:9 mean?

Ezekiel 5:9 describes God declaring that He will bring a unique and unprecedented judgment on Jerusalem because of the people’s extreme wrongdoing, something He has never done before and will not do again. The verse emphasizes that this severe action is a direct result of the people’s many detestable practices.

In this verse, God is speaking through the prophet Ezekiel to the people of Jerusalem during a time of great unfaithfulness. The city has turned away from God and committed serious offenses, called “abominations,” which leads to a warning of a disaster unlike any in their history. The verse underscores the seriousness of their actions and the extraordinary nature of the coming consequences.

The Hebrew behind Ezekiel 5:9

  • The word “do” (עָשָׂה, ʿasah) appears three times in this verse, emphasizing God’s active role in bringing about this judgment. The repetition stresses that what is about to happen is a deliberate and decisive act by God, not a random event.
  • The term “because” (יַעַן, yaʿan) signals a clear reason for the coming judgment, making it plain that the punishment is directly tied to the people’s behavior, not arbitrary.
  • The word “abominations” (תּוֹעֵבָה, toʿevah) refers to actions that are deeply offensive or detestable, especially in a religious or moral sense. This highlights the seriousness of what the people have done to provoke such a response.

Why Ezekiel 5:9 matters

  • This verse clarifies that the disaster coming to Jerusalem is not just another punishment, but something completely unique in its severity, showing how seriously God views their actions.
  • Ezekiel 5:9 connects to the larger message of the book, where God’s judgments are always tied to specific reasons, not random anger, reinforcing the idea of accountability.
  • The verse helps readers understand the depth of the people’s unfaithfulness and why such a strong warning was necessary, setting the stage for the events that follow in the chapter.

Where else these words appear

“because” Hebrew H3282 · used in 16 verses

  • Genesis 22:16 And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:
  • 1 Kings 14:7 Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
  • Ezekiel 12:12 And the prince that is among them shall bear upon his shoulder in the twilight, and shall go forth: they shall dig through the wall to carry out thereby: he shall cover his face, that he see not the ground with his eyes.

“abominations” Hebrew H8441 · used in 112 verses

  • Genesis 43:32 And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.
  • Ezra 9:14 Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?
  • Ezekiel 7:4 And mine eye shall not spare thee, neither will I have pity: but I will recompense thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am the LORD.