Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?

EZRA 9:14KJV
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What does Ezra 9:14 mean?

Ezra 9:14 expresses deep concern that if the Israelites once again disobey God’s commandments by forming close ties with people who practice detestable things, God’s anger could become so great that He would destroy them completely, leaving no survivors. The verse is a plea, recognizing the seriousness of repeating past disobedience and the risk of total judgment.

Ezra is praying to God after discovering that some Israelites, including leaders, have intermarried with surrounding peoples whose practices are called “abominations.” Speaking on behalf of the people, Ezra fears that breaking God’s laws again could provoke God’s wrath to the point of wiping out the entire community. The verse highlights the gravity of their situation and the desperate need for mercy.

The Hebrew behind Ezra 9:14

  • “Break” (פָּרַר, parar): This word means to shatter or violate, emphasizing that disobeying God’s commandments is not a small slip but a serious breach or breaking apart of what God has established.
  • “Affinity” (חָתַן, chathan): This word refers to making marriage alliances or forming close bonds, especially through intermarriage. It shows that the concern is not just about casual contact but about deep, binding relationships that could lead the Israelites away from their distinct identity.
  • “Abominations” (תּוֹעֵבָה, to’evah): This term is used for practices considered utterly detestable or morally offensive in God’s eyes, often referring to idolatry or pagan customs. It underscores why these alliances are so dangerous in the context of Israel’s faithfulness.
  • “Remnant” (שְׁאֵרִית, she’erit) and “Escaping” (פְּלֵיטָה, p’leitah): These words highlight the fear that, if God’s anger is fully unleashed, there would be no survivors or escapees left—total destruction rather than just punishment.

Why Ezra 9:14 matters

  • Ezra 9:14 clarifies that the issue is not simple prejudice against outsiders but a concern about adopting practices that are fundamentally opposed to Israel’s covenant with God.
  • The verse helps explain why Ezra reacts so strongly to intermarriage—he sees it as a direct threat to the survival of the community and their relationship with God.
  • This verse connects to the larger theme of Ezra’s prayer, which is about recognizing past failures, fearing their consequences, and urgently seeking God’s mercy rather than presuming on His patience.

Where else these words appear

“angry” Hebrew H599 · used in 14 verses

  • Deuteronomy 1:37 Also the LORD was angry with me for your sakes, saying, Thou also shalt not go in thither.
  • 1 Kings 8:46 If they sin against thee,(for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;
  • Psalms 2:12 Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.

“escaping” Hebrew H6413 · used in 28 verses

  • Genesis 32:8 And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.
  • 2 Chronicles 20:24 And when Judah came toward the watch tower in the wilderness, they looked unto the multitude, and, behold, they were dead bodies fallen to the earth, and none escaped.
  • Isaiah 37:31 And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward:

“affinity” Hebrew H2859 · used in 32 verses

  • Genesis 34:9 And make ye marriages with us, and give your daughters unto us, and take our daughters unto you.
  • Exodus 18:14 And when Moses' father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand by thee from morning unto even?
  • Judges 4:11 Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh.

“break” Hebrew H6565 · used in 46 verses

  • Genesis 17:14 And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.
  • Ezra 4:5 And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
  • Isaiah 33:8 The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth no man.