Even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah.

EZRA 1:8KJV
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What does Ezra 1:8 mean?

Ezra 1:8 describes how King Cyrus of Persia had the temple treasures brought out and handed over by Mithredath, his treasurer, to Sheshbazzar, the leader of the returning Jews from Judah. This verse shows the official transfer of valuable items taken from Jerusalem back to the Jewish community as they prepared to rebuild the temple.

The verse takes place as King Cyrus fulfills his decree allowing the Jews to return to Jerusalem after exile. Mithredath, acting as the royal treasurer, is responsible for counting and delivering these items to Sheshbazzar, who is called the "prince of Judah," likely serving as the governor or leader of the returning exiles. This careful, public handover highlights the legitimacy and support of the Persian king for the restoration of Jewish worship.

The Hebrew behind Ezra 1:8

  • כּוֹרֶשׁ (Koresh, "Cyrus"): This word refers to the Persian king who issued the decree. His direct involvement emphasizes the importance and authority behind the return.
  • מִתְרְדָת (Mithredath): The name of the treasurer, showing that a trusted Persian official handled the valuable items, adding a sense of order and accountability.
  • שֵׁשְׁבַּצַּר (Sheshbazzar): Identified as the "prince of Judah," this term points to a recognized leader among the Jewish exiles, giving the transfer both political and religious significance.
  • פֶּחָה (pechah, "prince"): This word often means governor or leader, not just a royal prince, indicating Sheshbazzar's official role in overseeing the return and temple restoration.

Why Ezra 1:8 matters

  • Ezra 1:8 clarifies that the return of the temple treasures was a formal, documented process, not something done in secret or by chance.
  • The verse highlights the cooperation between Persian officials and Jewish leaders, showing that the restoration was sanctioned at the highest levels.
  • By naming both the Persian treasurer and the Jewish leader, the verse underlines the trust and responsibility placed on both sides, setting the stage for the rebuilding of the temple in Jerusalem.