Thus speaketh the LORD of hosts, the God of Israel, saying, Because thou hast sent letters in thy name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying,

JEREMIAH 29:25KJV
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What does Jeremiah 29:25 mean?

Jeremiah 29:25 records God’s message to a man who had sent letters in his own name to the people of Jerusalem and to the priests, including Zephaniah, telling them something important. The verse sets up God’s response to these letters, highlighting the sender’s initiative and the seriousness of the message being spread.

In this verse, God is speaking through Jeremiah, addressing a situation where someone—later identified as Shemaiah—has taken it upon himself to send letters to Jerusalem’s religious leaders. The context is that the Jewish people are in exile, and there is tension about who speaks for God and what should be done. This verse introduces God’s response to Shemaiah’s actions, which will be explained in the following verses.

The Hebrew behind Jeremiah 29:25

  • "speaketh" (אָמַר, ’amar): This word means "to say" or "to speak." Here, it marks that the message comes directly from God, giving it authority.
  • "LORD" (יְהוָה, YHWH): This is the personal name of God, emphasizing that the message is from Israel’s covenant God, not just a generic deity.
  • "hosts" (צְבָאוֹת, tseva’ot): Often translated as "armies" or "hosts," this title ("LORD of hosts") stresses God’s power and command over all spiritual and earthly forces.
  • "sent" (שָׁלַח, shalach): This verb means "to send." The verse points out that the person acted on his own initiative, not under God’s command.
  • "letters" (סֵפֶר, sefer): This word means "letters" or "writings." The use of written communication shows the seriousness and reach of the message.
  • "name" (שֵׁם, shem): Sending letters "in your name" highlights personal authority or claim, rather than acting as God’s messenger.

Why Jeremiah 29:25 matters

  • Jeremiah 29:25 clarifies that not everyone claiming to speak for God actually does; God distinguishes between His true messengers and those acting on their own.
  • The verse sets up a confrontation between competing messages among the exiles, showing the importance of discerning true prophecy from false.
  • This verse helps readers understand the tension and confusion among the exiled community, as different leaders and prophets tried to influence the people’s beliefs and actions.

Where else these words appear

“Zephaniah” Hebrew H6846 · used in 10 verses

  • 2 Kings 25:18 And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door:
  • Jeremiah 29:29 And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
  • Zephaniah 1:1 The word of the LORD which came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hizkiah, in the days of Josiah the son of Amon, king of Judah.

“Maaseiah” Hebrew H4641 · used in 23 verses

  • 1 Chronicles 15:18 And with them their brethren of the second degree, Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Elipheleh, and Mikneiah, and Obededom, and Jeiel, the porters.
  • Ezra 10:21 And of the sons of Harim; Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah.
  • Nehemiah 11:5 And Maaseiah the son of Baruch, the son of Colhozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of Shiloni.