Why doth this man thus speak blasphemies? who can forgive sins but God only?

MARK 2:7KJV
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What does Mark 2:7 mean?

Mark 2:7 records religious leaders questioning Jesus’ authority, accusing him of blasphemy because he claimed to forgive sins—something they believed only God could do. The verse shows their shock and suspicion at Jesus’ words, highlighting a key conflict about who has the right to forgive sins.

In this scene, some scribes are reacting to Jesus after he tells a paralyzed man that his sins are forgiven. They are not speaking out loud to Jesus, but reasoning among themselves. Their question reveals their belief that forgiving sins is a divine prerogative, and they see Jesus’ statement as a serious offense against God. This moment sets up the tension that runs through the rest of the story, as Jesus responds to their unspoken thoughts.

The Greek behind Mark 2:7

  • βλασφημίας (blasphemias): This word means “blasphemies” or “irreverent speech against God.” The scribes use it to accuse Jesus of speaking in a way that dishonors God, showing how seriously they take his claim to forgive sins.
  • ἀφιέναι (aphienai): This is the Greek word for “forgive.” It carries the sense of sending away or releasing, which in this context means releasing someone from the guilt or penalty of sin. The scribes’ question shows they believe only God can perform this act.
  • μόνος (monos): Translated as “only,” this word emphasizes the exclusivity the scribes see in God’s authority to forgive. They are not just surprised by Jesus’ words—they see them as a direct challenge to God’s unique role.

Why Mark 2:7 matters

  • Mark 2:7 helps clarify why Jesus’ actions were so controversial to the religious leaders: forgiving sins was not seen as something any human, even a prophet, could do.
  • The verse highlights the growing tension between Jesus and the religious authorities, which becomes a central theme in the Gospel of Mark.
  • Understanding this verse sheds light on the claims Jesus was making about himself, which were radical in his cultural and religious context.

Where else these words appear

“blasphemies” Greek G988 · used in 18 verses

  • Matthew 12:31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
  • Mark 14:64 Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
  • Jude 1:9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

“but” Greek G1508 · used in 87 verses

  • Matthew 5:13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
  • Luke 4:26 But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.
  • Romans 14:14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

“forgive” Greek G863 · used in 133 verses

  • Matthew 3:15 And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.
  • Mark 2:5 When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
  • Luke 11:42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.