In those days came John the Baptist, preaching in the wilderness of Judaea,

MATTHEW 3:1KJV
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What does Matthew 3:1 mean?

Matthew 3:1 introduces John the Baptist as he begins preaching in the wilderness of Judea. This verse marks the start of John's public ministry, setting the stage for the events that will follow in the Gospel.

Matthew, the narrator, shifts the story to a new figure—John—who appears outside the cities, in the wilderness. John’s arrival and message are presented as significant, and the wilderness location hints at spiritual preparation and a break from ordinary life. This verse signals a turning point, as John’s preaching will soon lead to the introduction of Jesus.

The Greek behind Matthew 3:1

  • ἐν (en): This word, translated as "in," shows John is physically located in the wilderness, not just passing through. The setting is important, as the wilderness often symbolizes a place of encounter with God in the Bible.
  • ἔρημος (erēmos): Translated as "wilderness," this word refers to a deserted or uninhabited area. The choice of this location highlights John's separation from normal society and connects to Old Testament themes of spiritual renewal in the wilderness.
  • κηρύσσων (kēryssōn): Translated as "preaching," this word means to publicly proclaim or announce. John is not just teaching quietly; he is boldly declaring a message meant for all who will listen.

Why Matthew 3:1 matters

  • This verse introduces John the Baptist as a key figure who prepares the way for Jesus, connecting the Old Testament prophecies to the New Testament story.
  • The mention of the wilderness emphasizes that God’s message can come from unexpected places, not just religious centers or cities.
  • Understanding the setting and the act of preaching helps readers see the urgency and public nature of John’s message, which will soon call people to repentance and prepare them for Jesus’ arrival.

Where else these words appear

“Baptist” Greek G910 · used in 14 verses

  • Matthew 11:11 Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
  • Matthew 16:14 And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
  • Mark 8:28 And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.

“came” Greek G3854 · used in 37 verses

  • Matthew 2:1 Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,
  • John 8:2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
  • Acts 17:10 And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.

“Judaea” Greek G2449 · used in 44 verses

  • Matthew 2:1 Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,
  • Luke 3:1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,
  • Acts 2:9 Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,

“wilderness” Greek G2048 · used in 50 verses

  • Matthew 3:3 For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
  • Luke 1:80 And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.
  • John 11:54 Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.