And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.

MATTHEW 16:14KJV
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What does Matthew 16:14 mean?

Matthew 16:14 records how people in Jesus’ time were unsure of his true identity, with some thinking he was John the Baptist, others saying Elijah (Elias), others Jeremiah (Jeremias), or another prophet returned. This verse shows the range of public opinion about Jesus and highlights the confusion and speculation surrounding him.

In this scene, Jesus is speaking with his disciples and asks them what people are saying about him. The disciples answer by listing the various figures people believe Jesus might be—each one a respected prophet from Israel’s past. This reveals that many saw Jesus as a significant spiritual figure, but did not yet recognize him as uniquely different from the prophets who came before.

The Greek behind Matthew 16:14

  • Ἰωάννης (Iōannēs, "John") and βαπτιστής (baptistēs, "Baptist"): These words identify John the Baptist, a recent and well-known prophet who had been executed, showing that some thought Jesus was John come back to life.
  • Ἠλίας (Ēlias, "Elias/Elijah"): Elijah was a prophet expected by some Jews to return before the coming of the Messiah, so this guess reflects messianic hopes.
  • Ἰερεμίας (Iermias, "Jeremias/Jeremiah"): Jeremiah was a prophet known for warning Israel and suffering for it, suggesting people saw Jesus as a similar figure.
  • προφήτης (prophētēs, "prophet"): This word means a spokesperson for God, and the phrase "one of the prophets" shows that some simply saw Jesus as another in a long line of God’s messengers.

Why Matthew 16:14 matters

  • Matthew 16:14 clarifies that even those who admired Jesus did not fully understand who he was, often comparing him to past prophets rather than recognizing his unique role.
  • This verse sets up the following conversation, where Jesus asks his disciples directly who they believe he is, leading to Peter’s important confession.
  • The variety of opinions listed here shows the spiritual expectations and confusion among the people, highlighting the significance of Jesus’ true identity in the Gospel narrative.

Where else these words appear

“Jeremias” Greek G2408 · used in 3 verses

  • Matthew 2:17 Then was fulfilled that which was spoken by Jeremy the prophet, saying,
  • Matthew 27:9 Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;

“Baptist” Greek G910 · used in 14 verses

  • Matthew 3:1 In those days came John the Baptist, preaching in the wilderness of Judaea,
  • Matthew 14:8 And she, being before instructed of her mother, said, Give me here John Baptist's head in a charger.
  • Mark 8:28 And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.

“Elias” Greek G2243 · used in 30 verses

  • Matthew 11:14 And if ye will receive it, this is Elias, which was for to come.
  • Mark 8:28 And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.
  • Luke 4:26 But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.

“others” Greek G2087 · used in 94 verses

  • Matthew 6:24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
  • Luke 18:10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
  • Romans 8:39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.