Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar!

PSALMS 120:5KJV
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What does Psalms 120:5 mean?

Psalms 120:5 expresses the psalmist’s deep distress at living among people who are hostile or far from his own values, using the places “Mesech” and “Kedar” as symbols of distant, foreign, or unfriendly lands. The verse is a cry of sorrow about feeling out of place and surrounded by those who do not share his faith or peace.

The speaker in Psalms 120:5 is traditionally understood to be an Israelite, likely in exile or feeling alienated, lamenting his situation to God. “Mesech” and “Kedar” were real groups or regions far from Israel, known for being foreign and sometimes seen as threatening. The verse uses these names to paint a picture of spiritual and cultural isolation, highlighting the psalmist’s longing for a community that shares his values.

The Hebrew behind Psalms 120:5

  • “Woe” (אוֹי, ’oy, H190): This word is a strong expression of grief or distress, not just a mild complaint. It sets a tone of deep sorrow and urgency in the verse.
  • “Sojourn” (גּוּר, gur, H1481): This word means to live as a temporary resident or foreigner, emphasizing that the psalmist feels he does not truly belong in “Mesech.”
  • “Mesech” (מֶשֶׁךְ, Meshekh, H4902): Mesech was a distant nation, often associated with lands far north of Israel. Mentioning it highlights the sense of being far from home, both physically and spiritually.
  • “Dwell” (שָׁכַן, shakan, H7931): This word means to settle or reside, suggesting a more settled, ongoing presence among the “tents of Kedar,” not just passing through.
  • “Tents” (אֹהֶל, ohel, H168): Refers to nomadic dwellings, which fits with “Kedar,” a nomadic tribe, and adds to the sense of impermanence and instability.
  • “Kedar” (קֵדָר, Qedar, H6938): Kedar was a tribe of nomads in the Arabian desert, often seen as outsiders to Israel. The reference underlines the psalmist’s feeling of being among people very different from himself.

Why Psalms 120:5 matters

  • Psalms 120:5 clears up that the psalmist’s distress is not just about physical location, but about feeling spiritually and culturally out of place among people with different values.
  • The verse emphasizes the emotional weight of exile or alienation, showing that the psalmist’s longing for home is about more than geography—it is about belonging and peace.
  • Connecting to the wider psalm, this verse helps set the stage for the psalmist’s prayers for deliverance and truth, highlighting the tension between his faith and the world around him.

Where else these words appear

“Mesech” Hebrew H4902 · used in 9 verses

  • Genesis 10:2 The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.
  • 1 Chronicles 1:17 The sons of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram, and Uz, and Hul, and Gether, and Meshech.
  • Ezekiel 38:2 Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him,

“Kedar” Hebrew H6938 · used in 11 verses

  • Genesis 25:13 And these are the names of the sons of Ishmael, by their names, according to their generations: the firstborn of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam,
  • Isaiah 21:16 For thus hath the Lord said unto me, Within a year, according to the years of an hireling, and all the glory of Kedar shall fail:
  • Isaiah 60:7 All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory.

“sojourn” Hebrew H1481 · used in 94 verses

  • Genesis 12:10 And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land.
  • Numbers 22:3 And Moab was sore afraid of the people, because they were many: and Moab was distressed because of the children of Israel.
  • Psalms 59:3 For, lo, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O LORD.

“dwell” Hebrew H7931 · used in 123 verses

  • Genesis 3:24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
  • 1 Chronicles 17:9 Also I will ordain a place for my people Israel, and will plant them, and they shall dwell in their place, and shall be moved no more; neither shall the children of wickedness waste them any more, as at the beginning,
  • Proverbs 10:30 The righteous shall never be removed: but the wicked shall not inhabit the earth.