All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory.

ISAIAH 60:7KJV
Know the Bible

What does Isaiah 60:7 mean?

Isaiah 60:7 describes a time when the flocks and rams from distant tribes—specifically Kedar and Nebaioth—will be brought as offerings to Jerusalem, and these gifts will be welcomed and honored by God. The verse promises that God will accept these offerings and will make His temple glorious.

In this verse, the prophet Isaiah is speaking to the people of Israel, painting a picture of future restoration and honor for Jerusalem. Kedar and Nebaioth were nomadic tribes known for their livestock, so their animals symbolize valuable gifts from far-off peoples. The verse highlights a vision where nations come together to worship God, and their offerings are not just accepted but bring glory to God’s house.

The Hebrew behind Isaiah 60:7

  • קֵדָר (Qēdār, "Kedar") and נְבָיוֹת (Nəḇāyōṯ, "Nebaioth") refer to Arabian tribes descended from Ishmael, representing distant peoples bringing tribute.
  • יַעֲלוּ (ya‘ălū, "shall come up") is often used for bringing sacrifices up to the altar, emphasizing the idea of worship and offering.
  • רָצוֹן (rāṣōn, "acceptance") means favor or pleasure, showing that these offerings are not just given but are pleasing to God.
  • אֲכַבֵּד (’akhabbēd, "I will glorify") comes from a root meaning to make something weighty or honored, stressing that God Himself will honor His temple through these gifts.

Why Isaiah 60:7 matters

  • Isaiah 60:7 clarifies that God’s welcome is not limited to Israel alone; people from distant lands and backgrounds are included in this vision of worship.
  • The verse emphasizes the value and acceptance of offerings from outsiders, correcting any idea that only local or traditional gifts matter to God.
  • This verse connects to the larger theme of Isaiah 60, where Jerusalem is pictured as a center of light and blessing for all nations, not just for Israel.

Where else these words appear

“Nebaioth” Hebrew H5032 · used in 5 verses

  • Genesis 25:13 And these are the names of the sons of Ishmael, by their names, according to their generations: the firstborn of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam,
  • Genesis 28:9 Then went Esau unto Ishmael, and took unto the wives which he had Mahalath the daughter of Ishmael Abraham's son, the sister of Nebajoth, to be his wife.
  • Genesis 36:3 And Bashemath Ishmael's daughter, sister of Nebajoth.

“Kedar” Hebrew H6938 · used in 11 verses

  • Genesis 25:13 And these are the names of the sons of Ishmael, by their names, according to their generations: the firstborn of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam,
  • Song of Solomon 1:5 I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.
  • Isaiah 42:11 Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.

“glorify” Hebrew H6286 · used in 14 verses

  • Exodus 8:9 And Moses said unto Pharaoh, Glory over me: when shall I intreat for thee, and for thy servants, and for thy people, to destroy the frogs from thee and thy houses, that they may remain in the river only?
  • Psalms 149:4 For the LORD taketh pleasure in his people: he will beautify the meek with salvation.
  • Isaiah 55:5 Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the LORD thy God, and for the Holy One of Israel; for he hath glorified thee.

“glory” Hebrew H8597 · used in 50 verses

  • Exodus 28:2 And thou shalt make holy garments for Aaron thy brother for glory and for beauty.
  • Proverbs 19:11 The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.
  • Isaiah 63:12 That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name?