And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.

ISAIAH 60:10KJV
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What does Isaiah 60:10 mean?

Isaiah 60:10 describes a time when people from foreign nations, even their rulers, will help rebuild Jerusalem and serve its people, showing that God’s anger has passed and He is now showing mercy. The verse highlights a dramatic change from punishment to favor, with outsiders playing a key role in restoring the city.

In this verse, the prophet Isaiah speaks to the people of Jerusalem, who had experienced hardship and exile. The setting is one of hope for the future, promising that those once considered outsiders (“sons of strangers”) will now contribute to the city’s renewal. The verse emphasizes God’s shift from wrath to compassion, marking a turning point for Jerusalem’s fortunes.

The Hebrew behind Isaiah 60:10

  • “sons of strangers” (בְּנֵי נֵכָר, benei nekar): This phrase means people from foreign nations, not Israelites. Their involvement in rebuilding the city would have been surprising, showing a reversal of roles and a new openness.
  • “minister” (שָׁרַת, sharath): This word means to serve or attend to, often used for priests or those who serve in an official capacity. Here, it suggests that even foreign kings will take on humble or supportive roles toward Jerusalem.
  • “wrath” (קֶצֶף, qetsef) and “smote” (נָכָה, nakah): These words refer to God’s anger and the act of striking or punishing. They highlight the real suffering Jerusalem experienced, making the coming mercy more striking.
  • “favour” (רָצוֹן, ratzon) and “mercy” (רָחַם, racham): These words point to God’s goodwill and deep compassion, showing a complete change in how God relates to the city.

Why Isaiah 60:10 matters

  • Isaiah 60:10 clarifies that God’s restoration includes not just the return of the exiles, but also help from unexpected sources—foreigners and their leaders—showing a broad, inclusive vision.
  • The verse explains that Jerusalem’s suffering was not permanent; God’s anger was real, but His mercy is now the defining reality.
  • This verse connects to the wider chapter, which describes a future time of glory and peace for Jerusalem, emphasizing hope and transformation after judgment.