I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.

SONG OF SOLOMON 1:5KJV
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What does Song of Solomon 1:5 mean?

Song of Solomon 1:5 describes the speaker, a woman, saying she is "black, but comely"—meaning she sees herself as dark-skinned yet beautiful—while addressing the "daughters of Jerusalem." She compares her appearance to the tents of Kedar and the curtains of Solomon, both known for their striking looks.

The verse is spoken by the woman in the Song, likely the Shulammite, as she talks to the women of Jerusalem. She acknowledges her dark complexion, which in the ancient context likely came from working outdoors, and affirms her attractiveness. The tents of Kedar were made from dark goat hair, and Solomon's curtains were likely elegant, so she uses vivid images familiar to her audience to describe her appearance with honesty and dignity.

The Hebrew behind Song of Solomon 1:5

  • "black" (שְׁחוֹרָה, shechorah): This word means "dark" or "black" and refers to skin color. The speaker is openly describing her appearance, which was unusual in ancient poetry and highlights her confidence.
  • "comely" (נָאוָה, navah): This word means "lovely" or "beautiful." The woman pairs her dark skin with a claim to beauty, challenging any negative assumptions about her appearance.
  • "tents" (אֹהֶל, ohel) and "Kedar" (קֵדָר, Qedar): The tents of Kedar were made from black goat hair, making them a vivid symbol of darkness. By comparing herself to these tents, the woman uses a familiar image to describe her skin tone.
  • "curtains" (יְרִיעָה, yeriah) and "Solomon" (שְׁלֹמֹה, Shelomoh): The curtains of Solomon likely refer to richly decorated, beautiful hangings. This comparison adds a sense of elegance and value to her self-description.

Why Song of Solomon 1:5 matters

  • The verse challenges the idea that dark skin is undesirable, showing the woman's pride and sense of worth in her appearance.
  • The comparisons to the tents of Kedar and the curtains of Solomon use everyday images to communicate both humility and beauty, making the verse relatable and vivid.
  • This verse sets the tone for the Song of Solomon as a whole, where honest self-expression and mutual admiration are central themes.

Where else these words appear

“black” Hebrew H7838 · used in 6 verses

  • Leviticus 13:31 And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:
  • Leviticus 13:37 But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.
  • Zechariah 6:2 In the first chariot were red horses; and in the second chariot black horses;

“comely” Hebrew H5000 · used in 9 verses

  • Psalms 33:1 Rejoice in the LORD, O ye righteous: for praise is comely for the upright.
  • Proverbs 17:7 Excellent speech becometh not a fool: much less do lying lips a prince.
  • Song of Solomon 2:14 O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.

“Kedar” Hebrew H6938 · used in 11 verses

  • Genesis 25:13 And these are the names of the sons of Ishmael, by their names, according to their generations: the firstborn of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam,
  • Isaiah 21:16 For thus hath the Lord said unto me, Within a year, according to the years of an hireling, and all the glory of Kedar shall fail:
  • Isaiah 60:7 All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory.

“curtains” Hebrew H3407 · used in 32 verses

  • Exodus 26:1 Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work shalt thou make them.
  • Exodus 26:12 And the remnant that remaineth of the curtains of the tent, the half curtain that remaineth, shall hang over the backside of the tabernacle.
  • Exodus 36:16 And he coupled five curtains by themselves, and six curtains by themselves.