Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.

PSALMS 52:3KJV
Know the Bible

Psalms 52:3 (KJV)

What does Psalms 52:3 mean?

Psalms 52:3 describes someone who prefers doing evil over doing good, and chooses lying instead of speaking what is right. The verse points out a love for harmful actions and falsehood, rather than truth and righteousness.

In this psalm, David is speaking about a person who has acted treacherously—traditionally understood as Doeg the Edomite, who betrayed others for personal gain. The verse highlights the deep moral reversal in this person’s heart: not just doing wrong, but actually loving what is harmful and deceitful. The word "Selah" signals a pause, inviting the reader to reflect on the seriousness of this attitude.

The Hebrew behind Psalms 52:3

  • "lovest" (אָהַב, 'ahav): This word means more than just a preference; it suggests a deep affection or desire. The verse is not just about actions, but about what the person truly values.
  • "evil" (רַע, ra‘) and "good" (טוֹב, tov): These words are opposites, with "ra‘" often meaning something harmful or destructive, and "tov" meaning beneficial or morally right. The contrast is sharp and intentional.
  • "lying" (שֶׁקֶר, sheqer): This word refers to deliberate falsehood, not just a mistake. The verse emphasizes a preference for intentional deception.
  • "righteousness" (צֶדֶק, tsedeq): This word means what is just, right, or fair. Preferring lies over "tsedeq" shows a rejection of fairness and truth.
  • "Selah" (סֶלָה, selah): This term likely signals a pause for reflection, underlining the gravity of what has just been said.

Why Psalms 52:3 matters

  • Psalms 52:3 clarifies that the issue is not just wrong actions, but a heart that actually loves what is harmful and false, which is a deeper problem.
  • The verse highlights the seriousness of loving lies over truth, showing how this attitude can corrupt a person’s character and relationships.
  • In the context of the psalm, this verse helps the reader understand why David is so critical of the person he describes, and sets up the contrast with God’s justice in the following verses.

Where else these words appear

“Selah” Hebrew H5542 · used in 74 verses

  • Psalms 3:2 Many there be which say of my soul, There is no help for him in God. Selah.
  • Psalms 49:15 But God will redeem my soul from the power of the grave: for he shall receive me. Selah.
  • Psalms 76:9 When God arose to judgment, to save all the meek of the earth. Selah.

“lying” Hebrew H8267 · used in 109 verses

  • Exodus 5:9 Let there more work be laid upon the men, that they may labour therein; and let them not regard vain words.
  • Psalms 144:11 Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand is a right hand of falsehood:
  • Jeremiah 8:8 How do ye say, We are wise, and the law of the LORD is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.

“righteousness” Hebrew H6664 · used in 109 verses

  • Leviticus 19:15 Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
  • Psalms 58:1 To the chief Musician, Altaschith, Michtam of David. Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?
  • Ecclesiastes 7:15 All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.