O LORD God of hosts, hear my prayer: give ear, O God of Jacob. Selah.

PSALMS 84:8KJV
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What does Psalms 84:8 mean?

Psalms 84:8 is a prayer where the psalmist calls out to the LORD, asking God to listen and pay attention to his request. The verse addresses God as the LORD of hosts and the God of Jacob, showing both reverence and a personal connection to Israel’s history.

The writer of this psalm is likely a member of the community longing for God’s presence, possibly during a pilgrimage to the temple. By calling God “LORD God of hosts,” the psalmist recognizes God’s supreme authority over all heavenly and earthly powers. Mentioning “God of Jacob” recalls God’s faithfulness to the ancestors of Israel, making the prayer both humble and confident. The word “Selah” signals a pause, inviting the reader to reflect on the plea just made.

The Hebrew behind Psalms 84:8

  • LORD (יְהוָה, Yahweh): This is the personal name for God, used here to highlight a close, covenant relationship.
  • God (אֱלֹהִים, Elohim): This word emphasizes God’s power and majesty, especially when paired with “of hosts.”
  • hosts (צָבָא, tsava’): Often understood as “armies” or “heavenly forces,” this title presents God as commander of all spiritual and earthly powers.
  • God of Jacob (אֱלֹהִים יַעֲקֹב, Elohim Ya’akov): Refers to God’s special relationship with the patriarch Jacob, reminding the reader of God’s promises to Israel.
  • Selah (סֶלָה, selah): This word’s exact meaning is uncertain, but it is often taken as a musical or reflective pause, encouraging the listener to consider the significance of the prayer.

Why Psalms 84:8 matters

  • The verse shows that prayer is both personal and rooted in the larger story of God’s people, connecting individual longing with the faith of previous generations.
  • Addressing God as “LORD of hosts” and “God of Jacob” highlights both God’s power and His faithfulness, reminding readers that God is both mighty and trustworthy.
  • The verse stands at a turning point in the psalm, marking a moment of direct appeal to God and inviting reflection before the psalm continues.

Where else these words appear

“ear” Hebrew H238 · used in 41 verses

  • Genesis 4:23 And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.
  • Job 37:14 Hearken unto this, O Job: stand still, and consider the wondrous works of God.
  • Psalms 141:1 A Psalm of David. LORD, I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee.

“prayer” Hebrew H8605 · used in 70 verses

  • 2 Samuel 7:27 For thou, O LORD of hosts, God of Israel, hast revealed to thy servant, saying, I will build thee an house: therefore hath thy servant found in his heart to pray this prayer unto thee.
  • Nehemiah 11:17 And Mattaniah the son of Micha, the son of Zabdi, the son of Asaph, was the principal to begin the thanksgiving in prayer: and Bakbukiah the second among his brethren, and Abda the son of Shammua, the son of Galal, the son of Jeduthun.
  • Psalms 102:17 He will regard the prayer of the destitute, and not despise their prayer.

“Selah” Hebrew H5542 · used in 74 verses

  • Psalms 3:2 Many there be which say of my soul, There is no help for him in God. Selah.
  • Psalms 49:15 But God will redeem my soul from the power of the grave: for he shall receive me. Selah.
  • Psalms 76:3 There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah.