But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.

REVELATION 11:2KJV
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What does Revelation 11:2 mean?

Revelation 11:2 describes a command not to measure the outer court of the temple because it is given over to the Gentiles, who will trample the holy city for forty-two months. The verse shows a distinction between what is protected and what is left exposed to non-Jewish peoples for a set period.

In this vision, John is being instructed by an angel about measuring the temple, a symbolic act often tied to protection or ownership. The “outer court” refers to the area outside the main sanctuary, and “the Gentiles” means non-Jews. The “holy city” is Jerusalem, and the “forty and two months” (three and a half years) is a symbolic period often used in apocalyptic writings to represent a time of trial or oppression.

The Greek behind Revelation 11:2

  • ἔθνεσιν (ethnesin, “Gentiles”): This word refers to non-Jewish peoples or nations. Its use here emphasizes that the outer court and the city are subject to those outside the Jewish faith, highlighting a time of foreign dominance.
  • πατήσουσιν (patēsousin, “shall tread under foot”): This verb means to trample or treat with contempt. It paints a vivid picture of the holy city being dishonored or oppressed by outsiders.
  • τεσσαράκοντα δύο μῆνας (tessarakonta dyo mēnas, “forty and two months”): This phrase marks a specific, limited period. In Jewish apocalyptic literature, this often symbolizes a time of suffering or testing, not just a literal duration.

Why Revelation 11:2 matters

  • Revelation 11:2 clarifies that not all parts of God’s “temple” are protected in this vision; some areas are deliberately left vulnerable, suggesting a purposeful allowance of hardship.
  • The verse sets up a contrast between what is measured (protected or claimed by God) and what is not, which becomes important for understanding the rest of the chapter’s imagery.
  • The mention of “forty and two months” connects this vision to other biblical prophecies that use similar timeframes, helping readers see a pattern in apocalyptic literature about periods of testing or judgment.

Where else these words appear

“foot” Greek G3961 · used in 5 verses

  • Luke 10:19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.
  • Luke 21:24 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
  • Revelation 14:20 And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.

“measure” Greek G3354 · used in 9 verses

  • Matthew 7:2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
  • Luke 6:38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
  • Revelation 21:15 And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.

“without” Greek G1855 · used in 11 verses

  • Matthew 23:25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
  • Mark 7:15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
  • Luke 11:40 Ye fools, did not he that made that which is without make that which is within also?

“court” Greek G833 · used in 12 verses

  • Matthew 26:3 Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
  • Mark 14:54 And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.
  • Luke 22:55 And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.