And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.

REVELATION 11:10KJV
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What does Revelation 11:10 mean?

Revelation 11:10 describes how people living on the earth will celebrate and exchange gifts because the two prophets who had caused them distress have been killed. The verse shows that these prophets were so troubling to the world that their deaths become a reason for public rejoicing.

In the setting of Revelation, John is describing a vision where two prophets (often called the "two witnesses") have been proclaiming messages that upset those living on earth. The reaction of the people—rejoicing and sending gifts—shows just how much the prophets’ message and actions had bothered them. This verse highlights the strong opposition and hostility these prophets faced from the world.

The Greek behind Revelation 11:10

  • χαίρω (chairō, G5463): This word is translated "rejoice" and often carries the sense of being glad or celebrating. Here, it emphasizes the depth of the earth-dwellers’ relief and happiness at the prophets’ death.
  • εὐφραίνω (euphrainō, G2165): Translated as "make merry," this word suggests not just happiness but active celebration, like a party or festival. The people are not just relieved—they are joyfully celebrating.
  • βασανίζω (basanizō, G928): This word, rendered "tormented," means to cause severe distress or trouble. The prophets’ message and actions were experienced as a real torment by those who lived on the earth, not just a mild annoyance.
  • δῶρον (dōron, G1435): The word for "gifts" here refers to presents or offerings, showing that the people’s celebration was so intense that it led to a kind of spontaneous holiday.

Why Revelation 11:10 matters

  • This verse clears up that the world’s reaction to the prophets is not neutral or indifferent; it is one of intense relief and joy at their removal, which underscores the depth of conflict between the prophets’ message and the world’s values.
  • The detail about sending gifts to one another highlights how widespread and communal the celebration is, almost like a holiday, which shows the prophets’ impact was global, not just local.
  • In the wider context of Revelation 11, this verse sets up the dramatic reversal that follows, where the prophets are vindicated by God, making the world’s celebration short-lived and ultimately misguided.

Where else these words appear

“tormented” Greek G928 · used in 12 verses

  • Matthew 8:6 And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.
  • Mark 5:7 And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
  • Revelation 9:5 And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.

“merry” Greek G2165 · used in 14 verses

  • Luke 12:19 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
  • Luke 15:32 It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
  • Romans 15:10 And again he saith, Rejoice, ye Gentiles, with his people.

“gifts” Greek G1435 · used in 17 verses

  • Matthew 2:11 And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.
  • Matthew 23:18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
  • Ephesians 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

“dwell” Greek G2730 · used in 43 verses

  • Matthew 2:23 And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.
  • Acts 7:48 Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,
  • Hebrews 11:9 By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: