To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.

TITUS 1:4KJV
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What does Titus 1:4 mean?

Titus 1:4 is a personal greeting from Paul to Titus, whom he calls his “own son after the common faith,” and it expresses Paul’s wish that Titus receive grace, mercy, and peace from God the Father and the Lord Jesus Christ. Paul is emphasizing their shared faith and offering a blessing rooted in their relationship with God and Jesus as Savior.

Paul is writing this letter to Titus, a trusted companion and coworker, as he gives him instructions for leading the church in Crete. By calling Titus his “own son,” Paul signals a close, mentor-like relationship, not a biological one, and “after the common faith” points to their shared Christian belief. The blessing of “grace, mercy, and peace” is a typical way Paul expresses his hope for God’s favor and well-being for those he cares about.

The Greek behind Titus 1:4

  • “Own” (γνησίῳ, gnēsiō) means “genuine” or “true,” so Paul is calling Titus his true or legitimate son in the faith, highlighting a deep, authentic spiritual bond.
  • “Common” (κοινῇ, koinē) means “shared” or “held in common,” emphasizing that the faith Paul and Titus share is not unique to them but is the same faith held by all believers.
  • “Grace” (χάρις, charis), “mercy” (ἔλεος, eleos), and “peace” (εἰρήνη, eirēnē) are words Paul often uses together, each with its own nuance: grace as God’s favor, mercy as compassion, and peace as well-being and wholeness.

Why Titus 1:4 matters

  • Titus 1:4 clarifies that Paul’s relationship with Titus is based on shared faith, not family ties, which helps readers understand the nature of their connection.
  • The verse sets a warm, personal tone for the letter, showing Paul’s care for Titus and his desire for God’s blessings on him as he faces challenges in church leadership.
  • The greeting connects to the wider passage by grounding Titus’s authority and mission in the faith and blessing that come from God and Jesus, not from Paul alone.

Where else these words appear

“own” Greek G1103 · used in 4 verses

  • 2 Corinthians 8:8 I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
  • Philippians 4:3 And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.
  • 1 Timothy 1:2 Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.

“common” Greek G2839 · used in 10 verses

  • Mark 7:2 And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
  • Acts 10:14 But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
  • Romans 14:14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

“Titus” Greek G5103 · used in 14 verses

  • 2 Corinthians 2:13 I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.
  • 2 Corinthians 8:6 Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.
  • 2 Corinthians 13:14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen. The second epistle to the Corinthians was written from Philippi, a city of Macedonia, by Titus and Lucas.

“Saviour” Greek G4990 · used in 24 verses

  • Luke 1:47 And my spirit hath rejoiced in God my Saviour.
  • 1 Timothy 1:1 Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;
  • Titus 3:6 Which he shed on us abundantly through Jesus Christ our Saviour;