Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

1 CORINTHIANS 5:10KJV
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What does 1 Corinthians 5:10 mean?

1 Corinthians 5:10 explains that Paul is not telling the Corinthians to avoid all contact with immoral people in the world, such as those who are sexually immoral, greedy, swindlers, or idolaters, because doing so would mean they would have to leave the world entirely. Paul is clarifying that his earlier instructions were not about avoiding everyone outside the church who sins, but about a specific situation within the church.

Paul is writing to the church in Corinth, addressing confusion about a previous letter where he told them not to associate with certain people. Here, he makes it clear that he is not talking about avoiding all non-Christians who live in ways contrary to Christian teaching, since that would be impossible as long as they live in the world. The focus is on how the church should handle serious sin among its own members, not on separating from everyone outside the church.

The Greek behind 1 Corinthians 5:10

  • κόσμος (kosmos, G2889): This word means "world," and Paul uses it to refer to the broader society outside the church. He is emphasizing that believers live among people with different values and cannot completely separate from them.
  • ἐξέρχομαι (exerchomai, G1831): Translated "go out," this verb highlights the impossibility of total withdrawal from society. Paul’s point is that avoiding all contact with sinners would require leaving the world itself, which is not realistic.
  • πλεονέκτης (pleonektēs, G4123): Meaning "covetous" or "greedy person," this term shows Paul is not just talking about one kind of wrongdoing, but a range of behaviors common in society.

Why 1 Corinthians 5:10 matters

  • This verse clears up a common misunderstanding that Christians are supposed to avoid all contact with non-believers or people who do not live by Christian morals; Paul says that is not what he meant.
  • It helps set the stage for Paul’s main point in the surrounding verses: the church’s responsibility is to address serious sin among its own members, not to judge those outside.
  • The verse shows Paul’s practical understanding of life in a diverse society and his focus on the church’s internal health rather than total separation from the world.

Where else these words appear

“covetous” Greek G4123 · used in 4 verses

  • 1 Corinthians 5:11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
  • 1 Corinthians 6:10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
  • Ephesians 5:5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

“extortioners” Greek G727 · used in 5 verses

  • Matthew 7:15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.
  • Luke 18:11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
  • 1 Corinthians 5:11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

“idolaters” Greek G1496 · used in 7 verses

  • 1 Corinthians 5:11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
  • 1 Corinthians 10:7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
  • Revelation 21:8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

“altogether” Greek G3843 · used in 9 verses

  • Luke 4:23 And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
  • Acts 21:22 What is it therefore? the multitude must needs come together: for they will hear that thou art come.
  • 1 Corinthians 9:10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.