This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.

1 JOHN 5:6KJV
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What does 1 John 5:6 mean?

1 John 5:6 says that Jesus Christ came “by water and blood,” not just by water, and that the Spirit confirms this truth because the Spirit is truth. The verse emphasizes that Jesus’ identity and mission are confirmed by these three witnesses: water, blood, and the Spirit.

The apostle John is writing to early Christians, addressing confusion about who Jesus really is. “Water” is often understood as a reference to Jesus’ baptism, and “blood” to his death on the cross. John insists that both events—Jesus’ baptism and his crucifixion—are essential to understanding who Jesus is, and that the Holy Spirit also testifies to this truth.

The Greek behind 1 John 5:6

  • ὕδωρ (hydōr, “water”): This word points to a concrete event, often understood as Jesus’ baptism, marking the beginning of his public ministry. John insists Jesus’ mission did not start or end with just this event.
  • αἷμα (haima, “blood”): This word refers to Jesus’ death, highlighting that his sacrifice on the cross is just as central as his baptism. Some people in John’s time denied the importance of Jesus’ death, but John says both “water and blood” matter.
  • πνεῦμα (pneuma, “Spirit”): This word means “Spirit,” and here it is described as the one who “bears witness” (μαρτυρέω, martyreō). John stresses that the Holy Spirit confirms the truth about Jesus, not just human testimony.

Why 1 John 5:6 matters

  • 1 John 5:6 clears up misunderstandings about Jesus’ identity by insisting that both his baptism and his death are essential parts of who he is.
  • The verse pushes back against early teachings that tried to separate Jesus’ divinity from his humanity, especially those who claimed Jesus was only divine at his baptism but not at his death.
  • This verse connects to the broader passage by showing that faith in Jesus is based on real, historical events, confirmed by the Spirit, not just ideas or feelings.

Where else these words appear

“only” Greek G3440 · used in 66 verses

  • Matthew 5:47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
  • Acts 26:29 And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
  • Galatians 3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

“water” Greek G5204 · used in 70 verses

  • Matthew 3:11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
  • John 3:5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
  • Hebrews 10:22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

“witness” Greek G3140 · used in 75 verses

  • Matthew 23:31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
  • John 8:18 I am one that bear witness of myself, and the Father that sent me beareth witness of me.
  • 2 Corinthians 8:3 For to their power, I bear record, yea, and beyond their power they were willing of themselves;

“blood” Greek G129 · used in 92 verses

  • Matthew 16:17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
  • Acts 15:29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
  • Hebrews 9:25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;