And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

MATTHEW 5:47KJV
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What does Matthew 5:47 mean?

Matthew 5:47 points out that if you only greet or show kindness to people who are already close to you, you are not doing anything remarkable—this is something even those considered outsiders or sinners, like the publicans, do. Jesus is challenging his listeners to go beyond ordinary social boundaries in how they treat others.

In this verse, Jesus is speaking to a crowd during the Sermon on the Mount, teaching about love and righteousness. He uses the example of "saluting your brethren only" to highlight that true goodness is shown by treating everyone with respect and kindness, not just those in your own group. By mentioning the publicans—tax collectors who were often looked down on—Jesus emphasizes that simply being friendly to your own circle is nothing special.

The Greek behind Matthew 5:47

  • "salute" (ἀσπάζησθε, aspazesthe): This Greek word means to greet or welcome someone warmly. In this context, it refers to more than just a casual hello; it suggests genuine acknowledgment and kindness.
  • "publicans" (τελῶναι, telōnai): This term refers to tax collectors, who were seen as collaborators with the Romans and often despised by the Jewish community. By using them as an example, Jesus points out that even those considered morally questionable show basic courtesy to their own group.
  • "more" (περισσόν, perisson): This word means "more than usual" or "extra." Jesus is asking what sets his followers apart if they only do what everyone else does.

Why Matthew 5:47 matters

  • Matthew 5:47 clarifies that Jesus expects his followers to surpass common standards of kindness, not just match what is typical in society.
  • This verse fits into the larger theme of the Sermon on the Mount, where Jesus calls for a deeper, more radical love that extends even to outsiders and enemies.
  • By comparing his listeners' actions to those of the publicans, Jesus challenges assumptions about who is truly righteous, urging a broader, more inclusive approach to love and respect.

Where else these words appear

“more” Greek G4053 · used in 10 verses

  • Matthew 5:37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
  • John 10:10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
  • Ephesians 3:20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

“publicans” Greek G5057 · used in 21 verses

  • Matthew 5:46 For if ye love them which love you, what reward have ye? do not even the publicans the same?
  • Matthew 21:31 Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
  • Luke 5:30 But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?

“salute” Greek G782 · used in 49 verses

  • Matthew 10:12 And when ye come into an house, salute it.
  • Romans 16:9 Salute Urbane, our helper in Christ, and Stachys my beloved.
  • Philippians 4:22 All the saints salute you, chiefly they that are of Caesar's household.

“not” Greek G3780 · used in 54 verses

  • Matthew 5:46 For if ye love them which love you, what reward have ye? do not even the publicans the same?
  • Luke 15:8 Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?
  • 1 Corinthians 1:20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?