But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

MATTHEW 5:39KJV
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What does Matthew 5:39 mean?

Matthew 5:39 teaches that instead of fighting back when someone wrongs you, you should not retaliate, even to the point of offering the other cheek if someone strikes you. Jesus calls his listeners to respond to personal insult or harm with unexpected patience and nonresistance, rather than seeking revenge.

In this verse, Jesus is speaking to a crowd during the Sermon on the Mount, challenging common ideas about justice and personal rights. The example of being struck on the right cheek refers to a personal insult or humiliation, not just physical harm. Jesus’s words push his followers to break the cycle of retaliation and to act with a radical kind of forbearance.

The Greek behind Matthew 5:39

  • The word πονηρός (ponēros, "evil") here is often understood as "the evil person" or "an evildoer," not just general evil. This highlights that Jesus is talking about how to respond to people who wrong you, not just abstract evil.
  • The verb ἀντιστῆναι (antistēnai, "resist") means to oppose or set oneself against. The Greek here carries the sense of not taking a stand against someone who is doing wrong to you, emphasizing a refusal to escalate conflict.
  • The verb ῥαπίζει (rhapizei, "smite") specifically refers to a slap or a blow, often seen as an insult rather than a serious attack. This detail shows that Jesus is addressing how to handle personal offenses or insults, not necessarily life-threatening violence.
  • The phrase τὴν δεξιὰν σιαγόνα (tēn dexian siagona, "the right cheek") suggests a backhanded slap, which in that culture was a particularly demeaning insult. This adds depth to Jesus’s teaching, as he is addressing situations of humiliation.

Why Matthew 5:39 matters

  • Matthew 5:39 clears up the misunderstanding that Jesus is telling people never to defend themselves from any harm; the focus is on personal insults and the call to avoid retaliation, not on ignoring all forms of danger or injustice.
  • The verse emphasizes a radical approach to personal relationships, where followers of Jesus are called to break the expected pattern of revenge and instead practice patience and self-control.
  • This teaching connects to the broader theme of the Sermon on the Mount, where Jesus redefines righteousness and challenges his listeners to go beyond the letter of the law to a deeper, heart-level response to others.

Where else these words appear

“smite” Greek G4474 · used in 2 verses

  • Matthew 26:67 Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,

“cheek” Greek G4600 · used in 2 verses

  • Luke 6:29 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.

“resist” Greek G436 · used in 12 verses

  • Luke 21:15 For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
  • Romans 9:19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
  • 2 Timothy 3:8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

“turn” Greek G4762 · used in 18 verses

  • Matthew 7:6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
  • Luke 9:55 But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.
  • John 20:14 And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.