Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

MATTHEW 5:43KJV
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What does Matthew 5:43 mean?

Matthew 5:43 describes how people in Jesus’ time had heard the teaching, “You shall love your neighbor, and hate your enemy.” This verse sets up a common attitude of the day, which Jesus is about to challenge in the following verses.

In this part of the Sermon on the Mount, Jesus is speaking to a crowd of listeners, mostly Jewish people familiar with the Law of Moses and local traditions. He quotes a saying that sums up how many understood their moral duty: love those close to you, but feel justified in hating outsiders or opponents. Jesus uses this statement to introduce a deeper teaching about love and how his followers should treat others, even those considered enemies.

The Greek behind Matthew 5:43

  • The word for “love” here is ἀγαπάω (agapaō), which often refers to a selfless, active care for others, not just feelings of affection. This highlights that the command is about action, not just emotion.
  • The word for “neighbor” is πλησίον (plēsion), which in Greek usually means someone nearby or close to you, but in Jewish thought could mean a fellow Israelite. The meaning of “neighbor” becomes a key issue in Jesus’ teaching.
  • The word for “hate” is μισέω (miseō), which means to have strong aversion or hostility. Its use here shows that the common saying included not just ignoring enemies, but actively feeling or showing hostility toward them.
  • The word for “enemy” is ἐχθρός (echthros), meaning someone who is hostile or opposed to you. This could include personal rivals, national enemies, or anyone seen as an outsider.

Why Matthew 5:43 matters

  • Matthew 5:43 helps clarify that Jesus is not just repeating old teachings, but is about to challenge and expand them, especially regarding how to treat others.
  • This verse shows that the idea of “hating your enemy” was a common attitude, even though it is not a direct quote from the Hebrew Scriptures. Jesus addresses not just written law, but also popular interpretations and traditions.
  • Understanding this verse sets the stage for the radical teaching that follows in Matthew 5:44, where Jesus calls his followers to love even their enemies, going far beyond the expectations of the time.

Where else these words appear

“neighbour” Greek G4139 · used in 17 verses

  • Matthew 19:19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
  • Luke 10:29 But he, willing to justify himself, said unto Jesus, And who is my neighbour?
  • Romans 13:10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

“said” Greek G4483 · used in 26 verses

  • Matthew 1:22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
  • Matthew 5:31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
  • Matthew 24:15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place,(whoso readeth, let him understand:)

“enemy” Greek G2190 · used in 32 verses

  • Matthew 5:44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
  • Luke 6:35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
  • 1 Corinthians 15:25 For he must reign, till he hath put all enemies under his feet.

“hate” Greek G3404 · used in 38 verses

  • Matthew 5:44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
  • Luke 21:17 And ye shall be hated of all men for my name's sake.
  • Ephesians 5:29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: