But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

MATTHEW 5:22KJV
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What does Matthew 5:22 mean?

Matthew 5:22 presents anger without a cause and contemptuous speech toward a brother as serious matters for which a person may face judgment. Jesus moves beyond the act of killing to address hostility expressed in anger and insults.

Jesus speaks to his listeners in the Sermon on the Mount. After referring to the command against killing in verse 21, he describes three situations with increasingly severe consequences: judgment, the council, and hell fire.

The Greek behind Matthew 5:22

  • “Raca” — ῥακά (rhaka): This is a term of contempt, often understood as an insult like “empty-headed.” The KJV keeps the unfamiliar word rather than translating the insult.
  • “council” — συνέδριον (synedrion): The word means a council or assembly. Here it points to a governing body that could hear serious cases.
  • “hell” — γέεννα (geenna): The word refers to Gehenna, a name associated with the Valley of Hinnom outside Jerusalem. In Jesus’ warning, it evokes a place of fiery judgment.

Why Matthew 5:22 matters

  • Jesus treats words as more than harmless sounds. The insults “Raca” and “Thou fool” appear alongside warnings of judgment.
  • The KJV includes a qualification about anger: “without a cause.” Some early Greek manuscripts include those words, while others omit them; this accounts for a difference readers may notice in other translations.
  • The warning addresses relationships within the community. Jesus twice speaks of a person’s “brother,” a term that can refer broadly to a fellow member of the community.

Where else these words appear

“cause” Greek G1500 · used in 6 verses

  • Romans 13:4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
  • 1 Corinthians 15:2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
  • Galatians 4:11 I am afraid of you, lest I have bestowed upon you labour in vain.

“angry” Greek G3710 · used in 8 verses

  • Matthew 18:34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.
  • Luke 14:21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
  • Ephesians 4:26 Be ye angry, and sin not: let not the sun go down upon your wrath:

“danger” Greek G1777 · used in 8 verses

  • Matthew 5:21 Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
  • Mark 3:29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:
  • 1 Corinthians 11:27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

“hell” Greek G1067 · used in 12 verses

  • Matthew 5:29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
  • Matthew 18:9 And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
  • Mark 9:45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: