And this man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there.

1 SAMUEL 1:3KJV
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What does 1 Samuel 1:3 mean?

1 Samuel 1:3 describes how a man would leave his city every year to worship and offer sacrifices to the LORD of hosts at Shiloh, where Eli’s two sons, Hophni and Phinehas, served as priests. This verse sets the scene for regular, faithful worship at a central place and introduces key religious leaders present at that time.

The verse is part of the story of Elkanah, the father of Samuel, who traveled yearly to Shiloh, the main worship center for Israel before the temple was built in Jerusalem. The mention of Eli’s sons, Hophni and Phinehas, highlights who was in charge of the religious activities at Shiloh and foreshadows their later significance in the narrative.

The Hebrew behind 1 Samuel 1:3

  • LORD of hosts (יְהוָה צְבָאוֹת, YHWH tsevaot): This title for God means “the LORD of armies” or “the LORD of hosts,” emphasizing God’s supreme authority and power over all spiritual and earthly forces. It is a title that appears for the first time in this book, underscoring God’s might and the seriousness of worship.
  • Shiloh (שִׁלֹה, Shiloh): Shiloh was the religious center of Israel at this time, where the tabernacle and the Ark of the Covenant were located. Knowing this helps the reader understand why people traveled there for worship and sacrifice.
  • Sacrifice (זָבַח, zavach): This word means to offer an animal or other gift to God as an act of worship. It shows that worship involved both prayer and tangible offerings.

Why 1 Samuel 1:3 matters

  • The verse clarifies that worship in ancient Israel involved regular, communal gatherings at a central sanctuary, not just private devotion.
  • By naming Hophni and Phinehas, the verse introduces figures who will play a major role in the coming chapters, hinting at future conflicts and the spiritual state of Israel’s leadership.
  • The use of “LORD of hosts” marks a shift in how God is addressed, highlighting His power and setting the tone for the events that follow in Samuel’s story.