Did I then begin to enquire of God for him? be it far from me: let not the king impute any thing unto his servant, nor to all the house of my father: for thy servant knew nothing of all this, less or more.

1 SAMUEL 22:15KJV
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What does 1 Samuel 22:15 mean?

1 Samuel 22:15 records Ahimelech the priest defending himself before King Saul, insisting he did not knowingly help David against the king and asking Saul not to hold him or his family responsible. Ahimelech claims he was unaware of any wrongdoing and had not begun to seek God on David’s behalf in a way that would suggest betrayal.

Ahimelech is speaking to Saul after Saul accuses him of conspiring with David, who is fleeing from Saul. The priest pleads his innocence, saying he did not start inquiring of God for David in any suspicious way and that he knew nothing about any plot or conflict. This verse shows Ahimelech’s attempt to clear himself and his family from blame, emphasizing his lack of knowledge about the situation.

The Hebrew behind 1 Samuel 22:15

  • "enquire" (שָׁאַל, sha'al): This word often means to ask or seek, especially inquiring of God for guidance. Ahimelech uses it to deny that he was seeking God’s will for David in a way that would suggest he was part of a rebellion.
  • "impute" (שִׂים, sim): This word means to lay, set, or assign responsibility. Ahimelech is asking Saul not to assign guilt or blame to him or his family.
  • "less" (קָטֹן, qaton) and "more" (גָּדוֹל, gadol): These words mean "small" and "great." Ahimelech is saying he knew nothing at all—neither the smallest nor the greatest detail—about any supposed conspiracy.

Why 1 Samuel 22:15 matters

  • This verse clarifies that Ahimelech was not intentionally helping David against Saul, which is important for understanding the fairness of Saul’s later actions against the priests.
  • Ahimelech’s defense highlights the danger of acting on suspicion without evidence, a theme that runs through Saul’s reign and downfall.
  • The verse connects to the wider passage by showing the tragic consequences of Saul’s paranoia and the innocent suffering that results from it.

Where else these words appear

“me” Hebrew H2486 · used in 19 verses

  • Genesis 18:25 That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
  • 1 Samuel 12:23 Moreover as for me, God forbid that I should sin against the LORD in ceasing to pray for you: but I will teach you the good and the right way:
  • 2 Samuel 20:20 And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.

“less” Hebrew H6996 · used in 100 verses

  • Genesis 1:16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
  • 1 Samuel 15:17 And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the LORD anointed thee king over Israel?
  • 2 Chronicles 34:30 And the king went up into the house of the LORD, and all the men of Judah, and the inhabitants of Jerusalem, and the priests, and the Levites, and all the people, great and small: and he read in their ears all the words of the book of the covenant that was found in the house of the LORD.

“begin” Hebrew H2490 · used in 131 verses

  • Genesis 4:26 And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.
  • Judges 20:31 And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite of the people, and kill, as at other times, in the highways, of which one goeth up to the house of God, and the other to Gibeah in the field, about thirty men of Israel.
  • Jeremiah 16:18 And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled mine inheritance with the carcases of their detestable and abominable things.