And Nob, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, and oxen, and asses, and sheep, with the edge of the sword.
1 SAMUEL 22:19KJVWhat does 1 Samuel 22:19 mean?
1 Samuel 22:19 describes how the city of Nob, where the priests lived, was completely destroyed by the sword—every man, woman, child, infant, and even all the animals were killed. This verse shows the total devastation carried out against Nob as an act of violent retribution.
In this part of the story, King Saul has ordered the destruction of Nob because its priests had unknowingly helped David, whom Saul saw as a threat. Saul’s command leads to a massacre carried out by Doeg the Edomite, showing the extreme consequences of Saul’s anger and suspicion. The verse emphasizes the thoroughness of the destruction, listing every group and animal killed, highlighting the severity of Saul’s actions.
The Hebrew behind 1 Samuel 22:19
- "Edge" (פֶּה, peh): This word literally means "mouth," but here it refers to the "edge" or "mouth" of the sword, a Hebrew way of describing being killed by the sword’s blade. This phrase is repeated for emphasis, underlining the totality of the violence.
- "Smote" (נָכָה, nakah): This verb means to strike or kill, often used in the context of battle or punishment. Its use here signals deliberate, forceful action rather than accidental harm.
- "Priests" (כֹּהֵן, kohen): The verse calls Nob "the city of the priests," reminding the reader that those killed included God’s appointed religious leaders, not just ordinary citizens.
Why 1 Samuel 22:19 matters
- This verse clarifies that Saul’s order did not just target David or the priests, but wiped out an entire city, including innocent people and animals, showing the depth of Saul’s paranoia and the tragedy it caused.
- The detailed listing of victims—men, women, children, infants, and animals—emphasizes the indiscriminate nature of the violence and the horror of the event.
- Understanding the destruction of Nob helps explain later events in David’s life, including his relationship with the priestly family and his sense of responsibility for their suffering.